Ezekiel 26:17-21

26:17 They will sing this lament over you:

“‘How you have perished – you have vanished from the seas,

O renowned city, once mighty in the sea,

she and her inhabitants, who spread their terror!

26:18 Now the coastlands will tremble on the day of your fall;

the coastlands by the sea will be terrified by your passing.’

26:19 “For this is what the sovereign Lord says: When I make you desolate like the uninhabited cities, when I bring up the deep over you and the surging waters overwhelm you, 26:20 then I will bring you down to bygone people, to be with those who descend to the pit. I will make you live in the lower parts of the earth, among the primeval ruins, with those who descend to the pit, so that you will not be inhabited or stand in the land of the living. 26:21 I will bring terrors on you, and you will be no more! Though you are sought after, you will never be found again, declares the sovereign Lord.”


tn Heb “and they will lift up over you a lament and they will say to you.”

tn Heb “O inhabitant.” The translation follows the LXX and understands a different Hebrew verb, meaning “cease,” behind the consonantal text. See L. C. Allen, Ezekiel [WBC], 2:72, and D. I. Block, Ezekiel (NICOT), 2:43.

tn Heb “she and her inhabitants who placed their terror to all her inhabitants.” The relationship of the final prepositional phrase to what precedes is unclear. The preposition probably has a specifying function here, drawing attention to Tyre’s inhabitants as the source of the terror mentioned prior to this. In this case, one might paraphrase verse 17b: “she and her inhabitants, who spread their terror; yes, her inhabitants (were the source of this terror).”

tn Heb “from your going out.”

tn Heb “many.”

tn Heb “to the people of antiquity.”

tn Heb “like.” The translation assumes an emendation of the preposition כְּ (kÿ, “like”), to בְּ (bÿ, “in, among”).

tn Heb “and I will place beauty.” This reading makes little sense; many, following the lead of the LXX, emend the text to read “nor will you stand” with the negative particle before the preceding verb understood by ellipsis; see L. C. Allen, Ezekiel (WBC), 2:73. D. I. Block (Ezekiel [NICOT], 2:47) offers another alternative, taking the apparent first person verb form as an archaic second feminine form and translating “nor radiate splendor.”