“‘Your heart is proud 2 and you said, “I am a god; 3
I sit in the seat of gods, in the heart of the seas” –
yet you are a man and not a god,
though you think you are godlike. 4
5:25 “This is the writing that was inscribed: MENE, MENE, 10 TEQEL, and PHARSIN. 11 5:26 This is the interpretation of the words: 12 As for mene 13 – God has numbered your kingdom’s days and brought it to an end. 5:27 As for teqel – you are weighed on the balances and found to be lacking. 5:28 As for peres 14 – your kingdom is divided and given over to the Medes and Persians.”
5:29 Then, on Belshazzar’s orders, 15 Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom. 5:30 And in that very night Belshazzar, the Babylonian king, 16 was killed. 17
1 tn Or “ruler” (NIV, NCV).
2 tn Heb “lifted up.”
3 tn Or “I am divine.”
4 tn Heb “and you made your heart (mind) like the heart (mind) of gods.”
5 tn Aram “in the mouth of the king.”
6 tn Aram “to you they say.”
7 tn Aram “until.”
8 tn Aram “which.”
9 tn Aram “in whose hand [are].”
10 tc The Greek version of Theodotion lacks the repetition of מְנֵא (mÿne’, cf. NAB).
11 tc The Aramaic word is plural. Theodotion has the singular (cf. NAB “
12 tn Or “word” or “event.” See HALOT 1915 s.v. מִלָּה.
13 tn The Aramaic term מְנֵא (mÿne’) is a noun referring to a measure of weight. The linkage here to the verb “to number” (Aram. מְנָה, mÿnah) is a case of paronomasia rather than strict etymology. So also with תְּקֵל (tÿqel) and פַרְסִין (farsin). In the latter case there is an obvious wordplay with the name “Persian.”
14 sn Peres (פְּרֵס) is the singular form of פַרְסִין (pharsin) in v. 25.
15 tn Aram “Belshazzar spoke.”
16 tn Aram “king of the Chaldeans.”
17 sn The year was 539
18 tn The translation “crowd” is given by BDAG 223 s.v. δῆμος; the word often means a gathering of citizens to conduct public business. Here it is simply the group of people gathered to hear the king’s speech.
19 tn The imperfect verb ἐπεφώνει (epefwnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.
20 sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15.
21 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.
22 sn On being struck…down by an angel, see Acts 23:3; 1 Sam 25:28; 2 Sam 12:15; 2 Kgs 19:35; 2 Chr 13:20; 2 Macc 9:5.
23 tn Grk “him”; the referent (Herod) has been specified in the translation for clarity.
24 sn He was eaten by worms and died. Josephus, Ant. 19.8.2 (19.343-352), states that Herod Agrippa I died at Caesarea in