3:16 At the end of seven days the word of the Lord came to me: 6 3:17 “Son of man, I have appointed you a watchman 7 for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me. 3:18 When I say to the wicked, “You will certainly die,” 8 and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, 9 but I will hold you accountable for his death. 10
33:7 “As for you, son of man, I have made you a watchman 13 for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. 33:8 When I say to the wicked, ‘O wicked man, you must certainly die,’ 14 and you do not warn 15 the wicked about his behavior, 16 the wicked man will die for his iniquity, but I will hold you accountable for his death. 17
33:1 The word of the Lord came to me:
1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, 18 whether principalities or powers – all things were created through him and for him.
1 tn The traditional interpretation is that Ezekiel embarked on his mission with bitterness and anger, either reflecting God’s attitude toward the sinful people or his own feelings about having to carry out such an unpleasant task. L. C. Allen (Ezekiel [WBC], 1:13) takes “bitterly” as a misplaced marginal note and understands the following word, normally translated “anger,” in the sense of fervor or passion. He translates, “I was passionately moved” (p. 4). Another option is to take the word translated “bitterly” as a verb meaning “strengthened” (attested in Ugaritic). See G. R. Driver, Canaanite Myths and Legends, 152.
2 tn Heb “the hand of the Lord was on me heavily.” The “hand of the Lord” is a metaphor for his power or influence; the modifier conveys intensity.
3 sn The name “Tel Abib” is a transliteration of an Akkadian term meaning “mound of the flood,” i.e., an ancient mound. It is not to be confused with the modern city of Tel Aviv in Israel.
4 tn Or “canal.”
5 sn A similar response to a divine encounter is found in Acts 9:8-9.
6 sn This phrase occurs about fifty times in the book of Ezekiel.
7 tn The literal role of a watchman is described in 2 Sam 18:24; 2 Kgs 9:17.
8 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.
9 tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”
10 tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).
11 tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 8 and 9; 3:18, 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.
12 tn Heb “his blood from the hand of the watchman I will seek.”
13 sn Jeremiah (Jer 6:17) and Habakkuk (Hab 2:1) also served in the role of a watchman.
14 tn The same expression occurs in Gen 2:17.
15 tn Heb “and you do not speak to warn.”
16 tn Heb “way.”
17 tn Heb “and his blood from your hand I will seek.”
18 tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.