44:10 “‘But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for 9 their sin. 44:11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them. 44:12 Because they used to minister to them before their idols, and became a sinful obstacle 10 to the house of Israel, consequently I have made a vow 11 concerning them, declares the sovereign Lord, that they will be responsible 12 for their sin. 44:13 They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed. 44:14 Yet I will appoint them to keep charge of the temple, all of its service and all that will be done in it.
44:15 “‘But the Levitical priests, the descendants of Zadok 13 who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the sovereign Lord. 44:16 They will enter my sanctuary, and approach my table to minister to me; they will keep my charge.
44:17 “‘When they enter the gates of the inner court, they must wear linen garments; they must not have any wool on them when they minister in the inner gates of the court and in the temple. 44:18 Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat. 44:19 When they go out to the outer court to the people, they must remove the garments they were ministering in, and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments. 14
44:20 “‘They must not shave their heads 15 nor let their hair grow long; 16 they must only trim their heads. 44:21 No priest may drink wine when he enters the inner court. 44:22 They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel 17 or a widow who is a priest’s widow. 44:23 Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean. 18
44:24 “‘In a controversy they will act as judges; 19 they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe 20 my Sabbaths.
44:25 “‘They must not come near a dead person or they will be defiled; 21 however, for father, mother, son, daughter, brother or sister, they may defile themselves. 44:26 After a priest 22 has become ceremonially clean, they 23 must count off a period of seven days for him. 44:27 On the day he enters the sanctuary, into the inner court to serve in the sanctuary, he must offer his sin offering, declares the sovereign Lord.
44:28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property. 24 44:29 They may eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel will be theirs. 44:30 The first of all the first fruits and all contributions of any kind 25 will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house. 44:31 The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal. 26
1 tn Heb “set your heart” (so also in the latter part of the verse).
2 tn Heb “Set your mind, look with your eyes, and with your ears hear.”
3 tc The Syriac, Vulgate, and Targum read the plural. See D. I. Block, Ezekiel (NICOT), 2:618.
4 tc The LXX reads “house of rebellion.”
5 tn Heb “to desecrate.”
6 tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”
7 tc Instead of an energic nun (ן), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621.
8 sn Tobiah, an Ammonite (Neh 13:8), was dismissed from the temple.
9 tn Heb “will bear.”
10 tn Heb “a stumbling block of iniquity.” This is a unique phrase of the prophet Ezekiel (cf. also Ezek 7:19; 14:3, 4, 7; 18:30).
11 tn Heb “I lifted up my hand.”
12 tn Heb “will bear.”
13 sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53), who served as a priest during David’s reign (2 Sam 8:17).
14 sn For a similar concept of the transmitting of holiness, see Exod 19:12-14; Lev 10:1-2; 2 Sam 6:7. Similar laws concerning the priest are found in Lev 10 and 21.
15 sn The shaving of the head was associated with mourning (Ezek 7:18).
16 sn Letting the hair grow was associated with the taking of a vow (Num 6:5; Acts 21:23-26).
17 tn Heb “from the offspring of the house of Israel.”
18 sn This task was a fundamental role of the priest (Lev 10:10).
19 sn For a historical illustration of the priest carrying out this function, see 2 Chr 19:9-11.
20 tn Heb “sanctify, set apart.”
21 sn This law was part of the legal code for priests (Lev 21:1-3).
22 tn Heb “he”; the referent (the priest) has been specified in the translation for clarity.
23 tc One medieval Hebrew
24 sn See Num 18:20; Deut 10:9; 18:2; Josh 13:33; 18:7.
25 tn Heb has in addition “from your contributions,” a repetition unnecessary in English.
26 tn The words “by a wild animal” are not in the Hebrew text, but have been supplied in the translation as a clarification of the circumstances.