Ezekiel 5:11

5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare ¹  you.

Ezekiel 6:9

6:9 Then your survivors will remember me among the nations where they are exiled. They will realize ²  how I was crushed by their unfaithful ³  heart which turned from me and by their eyes which lusted after their idols. They will loathe themselves ⁴  because of the evil they have done and because of all their abominable practices.

Ezekiel 6:11

6:11 “‘This is what the sovereign Lord says: Clap your hands, stamp your feet, and say, “Ah!” because of all the evil, abominable practices of the house of Israel, for they will fall by the sword, famine, and pestilence. ⁵ 

Ezekiel 8:17

8:17 He said to me, “Do you see, son of man? Is it a trivial thing that the house of Judah commits these abominations they are practicing here? For they have filled the land with violence and provoked me to anger still further. Look, they are putting the branch to their nose! ⁶ 

Ezekiel 9:4

9:4 The Lord said to him, “Go through the city of Jerusalem ⁷  and put a mark ⁸  on the foreheads of the people who moan and groan over all the abominations practiced in it.”

Ezekiel 12:16

12:16 But I will let a small number of them survive the sword, famine, and pestilence, so that they can confess all their abominable practices to the nations where they go. Then they will know that I am the Lord.”

Ezekiel 16:36

16:36 This is what the sovereign Lord says: Because your lust ⁹  was poured out and your nakedness was uncovered in your prostitution with your lovers, and because of all your detestable idols, and because of the blood of your children you have given to them,

Ezekiel 16:43

16:43 “‘Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, ¹⁰  declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?

Ezekiel 18:24

18:24 “But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die. ¹¹ 

Ezekiel 43:8

43:8 When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger.

Ezekiel 44:7

44:7 When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate ¹²  it – even my house – when you offer my food, the fat and the blood. You ¹³  have broken my covenant by all your abominable practices.

¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

² tn The words “they will realize” are not in the Hebrew text; they are added here for stylistic reasons since this clause assumes the previous verb “to remember” or “to take into account.”

³ tn Heb “how I was broken by their adulterous heart.” The image of God being “broken” is startling, but perfectly natural within the metaphorical framework of God as offended husband. The idiom must refer to the intense grief that Israel’s unfaithfulness caused God. For a discussion of the syntax and semantics of the Hebrew text, see M. Greenberg, Ezekiel (AB), 1:134.

⁴ tn Heb adds “in their faces.”

³ sn By the sword and by famine and by pestilence. A similar trilogy of punishments is mentioned in Lev 26:25-26. See also Jer 14:12; 21:9; 27:8, 13; 29:18).

⁴ tn It is not clear what the practice of “holding a branch to the nose” indicates. A possible parallel is the Syrian relief of a king holding a flower to his nose as he worships the stars (ANEP 281). See L. C. Allen, Ezekiel (WBC), 1:145-46. The LXX glosses the expression as “Behold, they are like mockers.”

⁵ tn Heb “through the midst of the city, through the midst of Jerusalem.”

⁶ tn The word translated “mark” is in Hebrew the letter ת (tav). Outside this context the only other occurrence of the word is in Job 31:35. In ancient Hebrew script this letter was written like the letter X.

⁶ tn The Hebrew word occurs only here in the OT.

⁷ tn Heb “your way on (your) head I have placed.”

⁸ tn Heb “because of them he will die.”

⁹ tn Heb “to desecrate.”

¹⁰ tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”