Ezekiel 7:4

7:4 My eye will not pity you; I will not spare ¹  you. ²  For I will hold you responsible for your behavior, ³  and you will suffer the consequences of your abominable practices. ⁴  Then you will know that I am the Lord!

Ezekiel 7:9

7:9 My eye will not pity you; I will not spare ⁵  you. For your behavior I will hold you accountable, ⁶  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ⁷ 

Ezekiel 8:18

8:18 Therefore I will act with fury! My eye will not pity them nor will I spare ⁸  them. When they have shouted in my ears, I will not listen to them.”

Ezekiel 24:14

24:14 “‘I the Lord have spoken; judgment ⁹  is coming and I will act! I will not relent, or show pity, or be sorry! ¹⁰  I will judge you ¹¹  according to your conduct ¹²  and your deeds, declares the sovereign Lord.’”

Ezekiel 24:16

24:16 “Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, ¹³  but you must not mourn or weep or shed tears.

Ezekiel 34:29

34:29 I will prepare for them a healthy ¹⁴  planting. They will no longer be victims ¹⁵  of famine in the land and will no longer bear the insults of the nations.

¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

² tn The pronoun “you” is not in the Hebrew text, but is implied.

³ tn “I will set your behavior on your head.”

⁴ tn Heb “and your abominable practices will be among you.”

⁵ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

⁶ tn Heb “According to your behavior I will place on you.”

⁷ tn The MT lacks “you.” It has been added for clarification.

⁹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

¹³ tn Heb “it”; the referent has been specified in the translation for clarity.

¹⁴ tn Or perhaps, “change my mind.”

¹⁵ tc Some medieval Hebrew mss and the major ancient versions read a first person verb here. Most Hebrew mss read have an indefinite subject, “they will judge you,” which could be translated, “you will be judged.”

¹⁶ tn Heb “ways.”

¹⁷ tn Heb “a strike.”

²¹ tc The MT reads לְשֵׁם (lÿshem, “for a name”), meaning perhaps a renowned planting (place). The translation takes this to be a metathesis of שָׁלֹם (shalom) as was read by the LXX.

²² tn Heb “those gathered” for famine.