1:7 Then King Cyrus brought out the vessels of the Lord’s temple which Nebuchadnezzar had brought from Jerusalem and had displayed 1 in the temple of his gods.
1:11 All these gold and silver vessels totaled 5,400. 2 Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
8:18 Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah, 3 who was accompanied by his sons and brothers, 4 18 men,
10:10 Then Ezra the priest stood up and said to them, “You have behaved in an unfaithful manner by taking foreign wives! This has contributed to the guilt of Israel.
3:7 So they provided money 23 for the masons and carpenters, and food, beverages, and olive oil for the people of Sidon 24 and Tyre, 25 so that they would bring cedar timber from Lebanon to the seaport 26 at Joppa, in accord with the edict of King Cyrus of Persia.
1 tn Heb “and he gave them.”
2 sn The total number as given in the MT does not match the numbers given for the various items in v. 9. It is not clear whether the difference is due to error in textual transmission or whether the constituent items mentioned are only a selection from a longer list, in which case the total from that longer list may have been retained. The numbers provided in 1 Esdras come much closer to agreeing with the number in Ezra 1:9-11, but this does not necessarily mean that 1 Esdras has been better preserved here than Ezra. 1 Esdras 2:13-15 (RSV) says, “The number of these was: a thousand gold cups, a thousand silver cups, twenty-nine silver censures, thirty gold bowls, two thousand four hundred and ten silver bowls, and a thousand other vessels. All the vessels were handed over, gold and silver, five thousand four hundred and sixty-nine, and they were carried back by Shesbazzar with the returning exiles from Babylon to Jerusalem.”
3 tn Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons.
4 tn Or “relatives” (so CEV; NRSV “kin”); also in v. 19.
4 tn Heb “the heads of the fathers.” So also in v. 3.
5 tn Heb “Let us build with you.”
6 tc The translation reads with the Qere, a Qumran
7 tn Heb “days.”
8 sn Esarhaddon was king of Assyria ca. 681-669
9 sn The Assyrian policy had been to resettle Samaria with peoples from other areas (cf. 2 Kgs 17:24-34). These immigrants acknowledged Yahweh as well as other deities in some cases. The Jews who returned from the Exile regarded them with suspicion and were not hospitable to their offer of help in rebuilding the temple.
5 tn Or “temple.”
6 tn Aram “they were given.”
6 tn Heb “brought them forth.”
7 tn Heb “upon the hand of.”
8 sn A Persian name meaning “gift of Mithras.” See HALOT 656 s.v. מִתְרְדָת.
9 sn A Babylonian name with the probable meaning “Shamash protect the father.” See HALOT 1664-65 s.v. שֵׁשְׁבַּצַּר.
10 tn Heb “Sheshbazzar the prince to Judah”; TEV, CEV “the governor of Judah.”
7 tn Aram “Osnappar” (so ASV, NASB, NRSV), another name for Ashurbanipal.
8 tc The translation reads with the ancient versions the plural בְּקֻרְיַהּ (bÿquryah, “in the cities”) rather than the singular (“in the city”) of the MT.
9 tn Aram “beyond the river.” In Ezra this term is a technical designation for the region west of the Euphrates river.
8 tc The translation reads the Hiphil singular וַיַּעֲל (vayya’al, “he [Ezra] brought up”) rather than the Qal plural וַיַּעַלוּ (vayya’alu, “they came up”) of the MT.
9 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
9 tn Heb “silver.”
10 map For location see Map1-A1; JP3-F3; JP4-F3.
11 map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.
12 tn Heb “to the sea”
10 tn Aram “In the first year of Cyrus the king.”
11 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
12 tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.
13 tc The Syriac Peshitta reads “twenty cubits” here, a measurement probably derived from dimensions given elsewhere for Solomon’s temple. According to 1 Kgs 6:2 the dimensions of the Solomonic temple were as follows: length, 60 cubits; width, 20 cubits; height, 30 cubits. Since one would expect the dimensions cited in Ezra 6:3 to correspond to those of Solomon’s temple, it is odd that no dimension for length is provided. The Syriac has apparently harmonized the width dimension provided here (“twenty cubits”) to that given in 1 Kgs 6:2.
14 tn Aram “Its height sixty cubits and its width sixty cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) long.
11 tn Aram “in” or “by,” in the sense of accompaniment.