Ezra 2:6

2:6 the descendants of Pahath-Moab (from the line of Jeshua and Joab): 2,812;

Ezra 8:4

8:4 from the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;

Ezra 10:30

10:30 From the descendants of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

Ezra 5:6

5:6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius.

Ezra 6:6-7

6:6 “Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates – all of you stay far away from there! 6:7 Leave the work on this temple of God alone. Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.

Ezra 6:13

The Temple Is Finally Dedicated

6:13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly – with precision, just as Darius the king had given instructions.

Ezra 5:3

5:3 At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority to rebuild this temple and to complete this structure?”


tn Heb “to the sons of.” Cf. v. 40.

tc The MT reads יוֹאָב (yoav, “Joab”). However, syntax demands the reading וְיוֹאָב (vÿyoav, “and Joab”) which is reflected in the LXX and Syriac.

tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].

tn Aram “sent.”

tn Aram “who placed to you a command?” So also v. 9.

tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (’ussarna’) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (bayta’, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).