Ezra 4:12-24

4:12 Now ¹  let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. ²  They are completing its walls and repairing its foundations. 4:13 Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury ³  will suffer loss. 4:14 In light of the fact that we are loyal to the king, ⁴  and since it does not seem appropriate to us that the king should sustain damage, ⁵  we are sending the king this information ⁶  4:15 so that he may initiate a search of the records ⁷  of his predecessors ⁸  and discover in those records ⁹  that this city is rebellious ¹⁰  and injurious to both kings and provinces, producing internal revolts ¹¹  from long ago. ¹²  It is for this very reason that this city was destroyed. 4:16 We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control ¹³  of this portion of Trans-Euphrates.”

4:17 The king sent the following response:

“To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! ¹⁴  4:18 The letter you sent to us has been translated and read in my presence. 4:19 So I gave orders, ¹⁵  and it was determined ¹⁶  that this city from long ago has been engaging in insurrection against kings. It has continually engaged in ¹⁷  rebellion and revolt. 4:20 Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates ¹⁸  and who were the beneficiaries of ¹⁹  tribute, custom, and toll. 4:21 Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. ²⁰  4:22 Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?”

4:23 Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem ²¹  and stopped them with threat of armed force. ²² 

4:24 So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia. ²³ 

Nehemiah 2:8

2:8 and a letter for Asaph the keeper of the king’s nature preserve, ²⁴  so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall ²⁵  and for the house to which I go.” So the king granted me these requests, ²⁶  for the good hand of my God was on me.

¹ tn The MT takes this word with the latter part of v. 11, but in English style it fits better with v. 12.

² sn Management of the provinces that were distantly removed from the capital was difficult, and insurrection in such places was a perennial problem. The language used in this report about Jerusalem (i.e., “rebellious,” “odious”) is intentionally inflammatory. It is calculated to draw immediate attention to the perceived problem.

³ tn Aram “the treasury of kings.” The plural “kings” is Hebrew, not Aramaic. If the plural is intended in a numerical sense the reference is not just to Artaxerxes but to his successors as well. Some scholars understand this to be the plural of majesty, referring to Artaxerxes. See F. C. Fensham, Ezra and Nehemiah (NICOT), 74.

⁴ tn Aram “we eat the salt of the palace.”

⁵ tn Aram “the dishonor of the king is not fitting for us to see.”

⁶ tn Aram “and we have made known.”

⁷ tn Aram “the book of the minutes.”

⁸ tn Aram “of your fathers.”

⁹ tn Aram “discover…and learn.” For stylistic reasons this has been translated as a single concept.

¹⁰ tn Aram “is a rebellious city.”

¹¹ tn Aram “revolts they are making in its midst.”

¹² tn Aram “from olden days.” So also in v. 19.

¹³ tn Aram “will not be to you.”

¹⁴ tn Aram “peace.”

¹⁵ tn Aram “from me was placed a decree.”

¹⁶ tn Aram “and they searched and found.”

¹⁷ tn Aram “are being done.”

¹⁸ sn The statement that prior Jewish kings ruled over the entire Trans-Euphrates is an overstatement. Not even in the days of David and Solomon did the kingdom of Israel extend its borders to such an extent.

¹⁹ tn Aram “were being given to them.”

²⁰ tn Aram “until a command is issued from me.”

²¹ tn Aram “to Jerusalem against the Jews.”

²² tn Aram “by force and power,” a hendiadys.

²³ sn Darius I Hystaspes ruled Persia ca. 522–486 b.c.

²⁴ tn Or “forest.” So HALOT 963 s.v. פַּרְדֵּס 2.

²⁵ tc One medieval Hebrew MS, the Syriac Peshitta, Vulgate, and the Arabic read here the plural וּלְחוֹמוֹת (ulÿkhomot, “walls”) against the singular וּלְחוֹמַת (ulÿkhomat) in the MT. The plural holem vav (וֹ) might have dropped out due to dittography or the plural form might have been written defectively.

²⁶ tn The Hebrew text does not include the expression “these requests,” but it is implied.