Ezra 4:14

4:14 In light of the fact that we are loyal to the king, ¹  and since it does not seem appropriate to us that the king should sustain damage, ²  we are sending the king this information ³ 

Ezra 4:16

4:16 We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control ⁴  of this portion of Trans-Euphrates.”

Ezra 4:21

4:21 Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. ⁵ 

Ezra 5:5

5:5 But God was watching over ⁶  the elders of Judah, and they were not stopped ⁷  until a report could be dispatched ⁸  to Darius and a letter could be sent back concerning this.

Ezra 5:16

5:16 Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment ⁹  it has been in the process of being rebuilt, although it is not yet finished.’

Ezra 4:13

4:13 Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury ¹⁰  will suffer loss.

Ezra 6:8-9

6:8 “I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. ¹¹  6:9 Whatever is needed – whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by ¹²  the priests who are in Jerusalem – must be given to them daily without any neglect,

Ezra 7:22

7:22 up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, ¹³  and unlimited ¹⁴  salt.

Ezra 7:24-26

7:24 Furthermore, be aware of the fact ¹⁵  that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.

7:25 “Now you, Ezra, in keeping with the wisdom of your God which you possess, ¹⁶  appoint judges ¹⁷  and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught. 7:26 Everyone who does not observe both the law of your God and the law of the king will be completely ¹⁸  liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.”

¹ tn Aram “we eat the salt of the palace.”

² tn Aram “the dishonor of the king is not fitting for us to see.”

³ tn Aram “and we have made known.”

⁴ tn Aram “will not be to you.”

⁷ tn Aram “until a command is issued from me.”

¹⁰ tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.

¹¹ tn Aram “they did not stop them.”

¹² tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.

¹³ tn Aram “from then and until now.”

¹⁶ tn Aram “the treasury of kings.” The plural “kings” is Hebrew, not Aramaic. If the plural is intended in a numerical sense the reference is not just to Artaxerxes but to his successors as well. Some scholars understand this to be the plural of majesty, referring to Artaxerxes. See F. C. Fensham, Ezra and Nehemiah (NICOT), 74.

¹⁹ tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.

²² tn Aram “according to the word of.”

²⁵ tc The translation reads מְשַׁח בַּתִּין (mÿshakh battin) rather than מְשַׁח בַּתִּין (battin mÿshakh) of the MT.

²⁶ tn Aram “he did not write.”

²⁸ tn Aram “we are making known to you.”

³¹ tn Aram “in your hand.”

³² tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammatei", “scribes”).

³⁴ tn On the meaning of this word see HALOT 1820-21 s.v. אָסְפַּרְנָא; E. Vogt, Lexicon linguae aramaicae, 14.