7:27 1 Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!
1:7 Then King Cyrus brought out the vessels of the Lord’s temple which Nebuchadnezzar had brought from Jerusalem and had displayed 6 in the temple of his gods.
2:1 7 These are the people 8 of the province who were going up, 9 from the captives of the exile whom King Nebuchadnezzar of Babylon had forced into exile in Babylon. They returned to Jerusalem 10 and Judah, each to his own city. 2:2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of Israelites 11 was as follows: 12
2:61 And from among 13 the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite and was called by that 14 name).
7:11 What follows 19 is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. 20 Ezra was 21 a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel:
10:18 It was determined 22 that from the descendants of the priests, the following had taken foreign wives: from the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.
1:2 “Thus says King Cyrus of Persia:
“‘The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple 23 for him in Jerusalem, 24 which is in Judah.
1:5 Then the leaders 25 of Judah and Benjamin, along with the priests and the Levites – all those whose mind God had stirred – got ready 26 to go up in order to build the temple of the Lord in Jerusalem. 27
1 sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.
2 tn Heb “through your servants the prophets, saying.”
3 tn Heb “the peoples of the lands.”
3 tn Heb “from all.”
4 tn Heb “the men of his place.”
5 tn Heb “and he gave them.”
6 sn The list of names and numbers in this chapter of Ezra has a parallel account in Neh 7:6-73. The fact that the two lists do not always agree in specific details suggests that various textual errors have crept into the accounts during the transmission process.
7 tn Heb “the sons of.”
8 tn The Hebrew term הָעֹלִים (ha’olim, “those who were going up” [Qal active participle]) refers to continual action in the past. Most translations render this as a simple past: “went up” (KJV), “came up” (RSV, ASV, NASV, NIV), “came” (NRSV). CEV paraphrases: “were on their way back.”
9 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
7 tn Heb “men of the people of Israel.”
8 tn The words “was as follows” are not in the Hebrew text but are used in the translation for clarity.
8 tc The translation reads וּמִן (umin, “and from”) rather than the reading וּמִבּנֵי (umibbÿney, “and from the sons of”) found in the MT.
9 tn Heb “their.”
9 tn The Hebrew word תִּרְשָׁתָא (tirshata’) is an official title of the Persian governor in Judea, perhaps similar in meaning to “excellency” (BDB 1077 s.v.; HALOT 1798 s.v.; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 395).
10 tn Heb “to stand.”
10 tn Heb “the heads of the fathers.”
11 tn Heb “cause it to stand.”
11 tn Heb “this.”
12 tn Heb “the priest, the scribe.” So also in v. 21.
13 tn The words “Ezra was” are not in the Hebrew text but have been added in the translation for clarity.
12 tn Heb “found.”
13 tn Heb “house.” The Hebrew noun בַּיִת (bayit, “house”) is often used in reference to the temple of Yahweh (BDB 108 s.v. 1.a). This is also frequent elsewhere in Ezra and Nehemiah (e.g., Ezra 1:3, 4, 5, 7; 2:68; 3:8, 9, 11, 12; 4:3; 6:22; 7:27; 8:17, 25, 29, 30, 33, 36; 9:9; 10:1, 6, 9).
14 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
14 tn Heb “the heads of the fathers.”
15 tn Heb “arose.”
16 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
15 tn Heb “the heads of the fathers.”
16 sn The temple had been destroyed some fifty years earlier by the Babylonians in 586
17 tn Heb “with a great voice.”
16 tn Heb “stand.”