3:19 Why then was the law given? 1 It was added 2 because of transgressions, 3 until the arrival of the descendant 4 to whom the promise had been made. It was administered 5 through angels by an intermediary. 6
4:1 Now I mean that the heir, as long as he is a minor, 10 is no different from a slave, though he is the owner 11 of everything. 4:2 But he is under guardians 12 and managers until the date set by his 13 father. 4:3 So also we, when we were minors, 14 were enslaved under the basic forces 15 of the world. 4:4 But when the appropriate time 16 had come, God sent out his Son, born of a woman, born under the law,
1 tn Grk “Why then the law?”
2 tc For προσετέθη (proseteqh) several Western
3 tc παραδόσεων (paradosewn; “traditions, commandments”) is read by D*, while the vast majority of witnesses read παραβάσεων (parabasewn, “transgressions”). D’s reading makes little sense in this context. πράξεων (praxewn, “of deeds”) replaces παραβάσεων in Ì46 F G it Irlat Ambst Spec. The wording is best taken as going with νόμος (nomo"; “Why then the law of deeds?”), as is evident by the consistent punctuation in the later witnesses. But such an expression is unpauline and superfluous; it was almost certainly added by some early scribe(s) to soften the blow of Paul’s statement.
4 tn Grk “the seed.” See the note on the first occurrence of the word “descendant” in 3:16.
5 tn Or “was ordered.” L&N 31.22 has “was put into effect” here.
6 tn Many modern translations (NASB, NIV, NRSV) render this word (μεσίτης, mesith"; here and in v. 20) as “mediator,” but this conveys a wrong impression in contemporary English. If this is referring to Moses, he certainly did not “mediate” between God and Israel but was an intermediary on God’s behalf. Moses was not a mediator, for example, who worked for compromise between opposing parties. He instead was God’s representative to his people who enabled them to have a relationship, but entirely on God’s terms.
7 tn Or “disciplinarian,” “custodian,” or “guide.” According to BDAG 748 s.v. παιδαγωγός, “the man, usu. a slave…whose duty it was to conduct a boy or youth…to and from school and to superintend his conduct gener.; he was not a ‘teacher’ (despite the present mng. of the derivative ‘pedagogue’…When the young man became of age, the π. was no longer needed.” L&N 36.5 gives “guardian, leader, guide” here.
8 tn Or “be justified.”
9 tn See the note on the word “guardian” in v. 24. The punctuation of vv. 25, 26, and 27 is difficult to represent because of the causal connections between each verse. English style would normally require a comma either at the end of v. 25 or v. 26, but in so doing the translation would then link v. 26 almost exclusively with either v. 25 or v. 27; this would be problematic as scholars debate which two verses are to be linked. Because of this, the translation instead places a period at the end of each verse. This preserves some of the ambiguity inherent in the Greek and does not exclude any particular causal connection.
10 tn Grk “a small child.” The Greek term νήπιος (nhpios) refers to a young child, no longer a helpless infant but probably not more than three or four years old (L&N 9.43). The point in context, though, is that this child is too young to take any responsibility for the management of his assets.
11 tn Grk “master” or “lord” (κύριος, kurios).
12 tn The Greek term translated “guardians” here is ἐπίτροπος (epitropo"), whose semantic domain overlaps with that of παιδαγωγός (paidagwgo") according to L&N 36.5.
13 tn Grk “the,” but the Greek article is used here as a possessive pronoun (ExSyn 215).
14 tn See the note on the word “minor” in 4:1.
15 tn Or “basic principles,” “elemental things,” or “elemental spirits.” Some interpreters take this as a reference to supernatural powers who controlled nature and/or human fate.
16 tn Grk “the fullness of time” (an idiom for the totality of a period of time, with the implication of proper completion; see L&N 67.69).
17 sn An allusion to Ps 110:1.