23:3 An Ammonite or Moabite 4 may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever 5 do so, 6 23:4 for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired 7 Balaam son of Beor of Pethor in Aram Naharaim to curse you. 23:5 But the Lord your God refused to listen to Balaam and changed 8 the curse to a blessing, for the Lord your God loves 9 you. 23:6 You must not seek peace and prosperity for them through all the ages to come.
4:3 Then Tobiah the Ammonite, who was close by, said, “If even a fox were to climb up on what they are building, it would break down their wall of stones!”
4:7 (4:1) 10 When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem 11 had moved ahead and that the breaches had begun to be closed, they were very angry.
13:1 On that day the book of Moses was read aloud in the hearing 12 of the people. They found 13 written in it that no Ammonite or Moabite may ever enter the assembly of God,
1 tn Heb “the firstborn.”
2 sn The meaning of the name Moab is not certain. The name sounds like the Hebrew phrase “from our father” (מֵאָבִינוּ, me’avinu) which the daughters used twice (vv. 32, 34). This account is probably included in the narrative in order to portray the Moabites, who later became enemies of God’s people, in a negative light.
3 sn The name Ben-Ammi means “son of my people.” Like the account of Moab’s birth, this story is probably included in the narrative to portray the Ammonites, another perennial enemy of Israel, in a negative light.
4 sn An Ammonite or Moabite. These descendants of Lot by his two daughters (cf. Gen 19:30-38) were thereby the products of incest and therefore excluded from the worshiping community. However, these two nations also failed to show proper hospitality to Israel on their way to Canaan (v. 4).
5 tn The Hebrew term translated “ever” (עַד־עוֹלָם, ’ad-’olam) suggests that “tenth generation” (vv. 2, 3) also means “forever.” However, in the OT sense “forever” means not “for eternity” but for an indeterminate future time. See A. Tomasino, NIDOTTE 3:346.
6 tn Heb “enter the assembly of the
7 tn Heb “hired against you.”
8 tn Heb “the
9 tn The verb אָהַב (’ahav, “love”) here and commonly elsewhere in the Book of Deuteronomy speaks of God’s elective grace toward Israel. See note on the word “loved” in Deut 4:37.
10 sn Chapter 4 begins here in the Hebrew text (BHS). See the note at 4:1.
11 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
12 tn Heb “ears.”
13 tn Heb “it was found.” The Hebrew verb is passive.