Genesis 22:16

22:16 and said, “‘I solemnly swear by my own name,’ ¹  decrees the Lord, ²  ‘that because you have done this and have not withheld your son, your only son,

Genesis 26:3-4

26:3 Stay ³  in this land. Then I will be with you and will bless you, ⁴  for I will give all these lands to you and to your descendants, ⁵  and I will fulfill ⁶  the solemn promise I made ⁷  to your father Abraham. 26:4 I will multiply your descendants so they will be as numerous as the stars in the sky, and I will give them ⁸  all these lands. All the nations of the earth will pronounce blessings on one another using the name of your descendants. ⁹ 

Hebrews 6:13

6:13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself,

¹ tn Heb “By myself I swear.”

² tn Heb “the oracle of the Lord.” The phrase refers to a formal oracle or decree from the Lord.

³ tn The Hebrew verb גּוּר (gur) means “to live temporarily without ownership of land.” Abraham’s family will not actually possess the land of Canaan until the Israelite conquest hundreds of years later.

⁴ tn After the imperative “stay” the two prefixed verb forms with prefixed conjunction here indicate consequence.

⁵ tn The Hebrew term זֶרַע (zera’) occurring here and in v. 18 may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.

⁶ tn The Hiphil stem of the verb קוּם (qum) here means “to fulfill, to bring to realization.” For other examples of this use of this verb form, see Lev 26:9; Num 23:19; Deut 8:18; 9:5; 1 Sam 1:23; 1 Kgs 6:12; Jer 11:5.

⁷ tn Heb “the oath which I swore.”

⁸ tn Heb “your descendants.”

⁹ tn Traditionally the verb is taken as passive (“will be blessed”) here, as if Abraham’s descendants were going to be a channel or source of blessing to the nations. But the Hitpael is better understood here as reflexive/reciprocal, “will bless [i.e., pronounce blessings on] themselves/one another” (see also Gen 22:18). Elsewhere the Hitpael of the verb “to bless” is used with a reflexive/reciprocal sense in Deut 29:18; Ps 72:17; Isa 65:16; Jer 4:2. Gen 12:2 predicts that Abram will be held up as a paradigm of divine blessing and that people will use his name in their blessing formulae. For examples of blessing formulae utilizing an individual as an example of blessing see Gen 48:20 and Ruth 4:11. Earlier formulations of this promise (see Gen 12:2; 18:18) use the Niphal stem. (See also Gen 28:14.)