16:9 Then the Lord’s angel said to her, “Return to your mistress and submit 1 to her authority. 16:10 I will greatly multiply your descendants,” the Lord’s angel added, 2 “so that they will be too numerous to count.” 3 16:11 Then the Lord’s angel said to her,
“You are now 4 pregnant
and are about to give birth 5 to a son.
You are to name him Ishmael, 6
for the Lord has heard your painful groans. 7
16:12 He will be a wild donkey 8 of a man.
He will be hostile to everyone, 9
and everyone will be hostile to him. 10
He will live away from 11 his brothers.”
16:13 So Hagar named the Lord who spoke to her, “You are the God who sees me,” 12 for she said, “Here I have seen one who sees me!” 13 16:14 That is why the well was called 14 Beer Lahai Roi. 15 (It is located 16 between Kadesh and Bered.)
16:15 So Hagar gave birth to Abram’s son, whom Abram named Ishmael. 17 16:16 (Now 18 Abram was 86 years old 19 when Hagar gave birth to Ishmael.) 20
1 tn The imperative וְהִתְעַנִּי (vÿhit’anni) is the Hitpael of עָנָה (’anah, here translated “submit”), the same word used for Sarai’s harsh treatment of her. Hagar is instructed not only to submit to Sarai’s authority, but to whatever mistreatment that involves. God calls for Hagar to humble herself.
2 tn Heb “The
3 tn Heb “cannot be numbered because of abundance.”
4 tn The particle הִנֵּה (hinneh) focuses on her immediate situation: “Here you are pregnant.”
5 tn The active participle refers here to something that is about to happen.
6 sn The name Ishmael consists of the imperfect or jussive form of the Hebrew verb with the theophoric element added as the subject. It means “God hears” or “may God hear.”
7 tn Heb “affliction,” which must refer here to Hagar’s painful groans of anguish.
8 sn A wild donkey of a man. The prophecy is not an insult. The wild donkey lived a solitary existence in the desert away from society. Ishmael would be free-roaming, strong, and like a bedouin; he would enjoy the freedom his mother sought.
9 tn Heb “His hand will be against everyone.” The “hand” by metonymy represents strength. His free-roaming life style would put him in conflict with those who follow social conventions. There would not be open warfare, only friction because of his antagonism to their way of life.
10 tn Heb “And the hand of everyone will be against him.”
11 tn Heb “opposite, across from.” Ishmael would live on the edge of society (cf. NASB “to the east of”). Some take this as an idiom meaning “be at odds with” (cf. NRSV, NLT) or “live in hostility toward” (cf. NIV).
12 tn Heb “God of my seeing.” The pronominal suffix may be understood either as objective (“who sees me,” as in the translation) or subjective (“whom I see”).
13 tn Heb “after one who sees me.”
14 tn The verb does not have an expressed subject and so is rendered as passive in the translation.
15 sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, bÿ’er lakhay ro’i) means “The well of the Living One who sees me.” The text suggests that God takes up the cause of those who are oppressed.
16 tn Heb “look.” The words “it is located” are supplied in the translation for stylistic reasons.
17 tn Heb “and Abram called the name of his son whom Hagar bore, Ishmael.”
18 tn The disjunctive clause gives information that is parenthetical to the narrative.
19 tn Heb “the son of eighty-six years.”
20 tn The Hebrew text adds, “for Abram.” This has not been included in the translation for stylistic reasons; it is somewhat redundant given the three occurrences of Abram’s name in this and the previous verse.