1 tn Heb “who have not known.” Here this expression is a euphemism for sexual intercourse.
2 tn Heb “according to what is good in your eyes.”
3 tn Heb “shadow.”
4 sn This chapter portrays Lot as a hypocrite. He is well aware of the way the men live in his city and is apparently comfortable in the midst of it. But when confronted by the angels, he finally draws the line. But he is nevertheless willing to sacrifice his daughters’ virginity to protect his guests. His opposition to the crowds leads to his rejection as a foreigner by those with whom he had chosen to live. The one who attempted to rescue his visitors ends up having to be rescued by them.
5 tn Heb “and Jacob said, ‘No, please.’” The words “take them” have been supplied in the translation for clarity, and the order of the introductory clause and the direct discourse rearranged for stylistic reasons.
6 tn The form is the perfect tense with a vav (ו) consecutive, expressing a contingent future nuance in the “then” section of the conditional sentence.
7 tn The verbal form is the preterite with a vav (ו) consecutive, indicating result here.
8 tn Heb “for therefore I have seen your face like seeing the face of God and you have accepted me.”