105:14 He let no one oppress them;
he disciplined kings for their sake,
1 tn Or “for,” if the particle is understood as causal (as many English translations do) rather than asseverative.
2 sn For a discussion of the term prophet see N. Walker, “What is a Nabhi?” ZAW 73 (1961): 99-100.
3 tn After the preceding jussive (or imperfect), the imperative with vav conjunctive here indicates result.
4 tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause.
5 tn The imperfect is preceded by the infinitive absolute to make the warning emphatic.
6 tn Heb “the wicked one.”
7 tn Heb “and in the statutes of life he walks.”
11 tn Heb “Yet forty days and Nineveh will be overthrown!” The adverbial use of עוֹד (’od, “yet”) denotes limited temporal continuation (BDB 728 s.v. עוֹד 1.a; Gen 29:7; Isa 10:32). Tg. Jonah 3:4 rendered it as “at the end of [forty days, Nineveh will be overthrown].”
12 tn Heb “be overturned.” The Niphal נֶהְפָּכֶת (nehpakhet, “be overturned”) refers to a city being overthrown and destroyed (BDB 246 s.v. הָפַךְ 2.d). The related Qal form refers to the destruction of a city by military conquest (Judg 7:3; 2 Sam 10:3; 2 Kgs 21:13; Amos 4:11) or divine intervention as in the case of Sodom and Gomorrah (Gen 19:21, 25, 29; Deut 29:22; Jer 20:16; Lam 4:6; BDB 245 s.v. 1.b). The participle form used here depicts an imminent future action (see IBHS 627-28 §37.6f) which is specified as only “forty days” away.