105:14 He let no one oppress them;
he disciplined kings for their sake,
1 tn Or “for,” if the particle is understood as causal (as many English translations do) rather than asseverative.
2 sn For a discussion of the term prophet see N. Walker, “What is a Nabhi?” ZAW 73 (1961): 99-100.
3 tn After the preceding jussive (or imperfect), the imperative with vav conjunctive here indicates result.
4 tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause.
5 tn The imperfect is preceded by the infinitive absolute to make the warning emphatic.
6 tn Heb “the wicked one.”
7 tn Heb “and in the statutes of life he walks.”
8 tn Heb “Yet forty days and Nineveh will be overthrown!” The adverbial use of עוֹד (’od, “yet”) denotes limited temporal continuation (BDB 728 s.v. עוֹד 1.a; Gen 29:7; Isa 10:32). Tg. Jonah 3:4 rendered it as “at the end of [forty days, Nineveh will be overthrown].”
9 tn Heb “be overturned.” The Niphal נֶהְפָּכֶת (nehpakhet, “be overturned”) refers to a city being overthrown and destroyed (BDB 246 s.v. הָפַךְ 2.d). The related Qal form refers to the destruction of a city by military conquest (Judg 7:3; 2 Sam 10:3; 2 Kgs 21:13; Amos 4:11) or divine intervention as in the case of Sodom and Gomorrah (Gen 19:21, 25, 29; Deut 29:22; Jer 20:16; Lam 4:6; BDB 245 s.v. 1.b). The participle form used here depicts an imminent future action (see IBHS 627-28 §37.6f) which is specified as only “forty days” away.