47:20 So Joseph bought all the land of Egypt for Pharaoh. Each 1 of the Egyptians sold his field, for the famine was severe. 2 So the land became Pharaoh’s. 47:21 Joseph 3 made all the people slaves 4 from one end of Egypt’s border to the other end of it. 47:22 But he did not purchase the land of the priests because the priests had an allotment from Pharaoh and they ate from their allotment that Pharaoh gave them. That is why they did not sell their land.
47:23 Joseph said to the people, “Since I have bought you and your land today for Pharaoh, here is seed for you. Cultivate 5 the land. 47:24 When you gather in the crop, 6 give 7 one-fifth of it to Pharaoh, and the rest 8 will be yours for seed for the fields and for you to eat, including those in your households and your little children.” 47:25 They replied, “You have saved our lives! You are showing us favor, 9 and we will be Pharaoh’s slaves.” 10
47:26 So Joseph made it a statute, 11 which is in effect 12 to this day throughout the land of Egypt: One-fifth belongs to Pharaoh. Only the land of the priests did not become Pharaoh’s.
47:27 Israel settled in the land of Egypt, in the land of Goshen, and they owned land there. They were fruitful and increased rapidly in number.
47:28 Jacob lived in the land of Egypt seventeen years; the years 13 of Jacob’s life were 147 in all. 47:29 The time 14 for Israel to die approached, so he called for his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh 15 and show me kindness and faithfulness. 16 Do not bury me in Egypt, 47:30 but when I rest 17 with my fathers, carry me out of Egypt and bury me in their burial place.” Joseph 18 said, “I will do as you say.”
47:31 Jacob 19 said, “Swear to me that you will do so.” 20 So Joseph 21 gave him his word. 22 Then Israel bowed down 23 at the head of his bed. 24
1 tn The Hebrew text connects this clause with the preceding one with a causal particle (כִּי, ki). The translation divides the clauses into two sentences for stylistic reasons.
2 tn The Hebrew text adds “upon them.” This has not been included in the translation for stylistic reasons.
3 tn Heb “and he”; the referent (Joseph) has been specified in the translation for clarity.
4 tc The MT reads “and the people he removed to the cities,” which does not make a lot of sense in this context. The Samaritan Pentateuch and the LXX read “he enslaved them as slaves.”
5 tn The perfect verbal form with the vav consecutive is equivalent to a command here.
6 tn The words “the crop” have been supplied in the translation for stylistic reasons.
7 tn The perfect form with the vav (ו) consecutive is equivalent to an imperfect of instruction here.
8 tn Heb “four parts.”
9 tn Heb “we find favor in the eyes of my lord.” Some interpret this as a request, “may we find favor in the eyes of my lord.”
10 sn Slaves. See the note on this word in v. 21.
11 tn On the term translated “statute” see P. Victor, “A Note on Hoq in the Old Testament,” VT 16 (1966): 358-61.
12 tn The words “which is in effect” have been supplied in the translation for stylistic reasons.
13 tn Heb “the days of the years.”
14 tn Heb “days.”
15 sn On the expression put your hand under my thigh see Gen 24:2.
16 tn Or “deal with me in faithful love.”
17 tn Heb “lie down.” Here the expression “lie down” refers to death.
18 tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.
19 tn Heb “he”; the referent (Jacob) has been specified in the translation for clarity.
20 tn Heb “swear on oath to me.” The words “that you will do so” have been supplied in the translation for clarity.
21 tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.
22 tn Heb “swore on oath to him.”
23 sn The Hebrew verb normally means “bow down,” especially in worship or prayer. Here it might simply mean “bend low,” perhaps from weakness or approaching death. The narrative is ambiguous at this point and remains open to all these interpretations.
24 tc The MT reads מִטָּה (mittah, “bed, couch”). The LXX reads the word as מַטֶּה (matteh, “staff, rod”) and interprets this to mean that Jacob bowed down in worship while leaning on the top of his staff. The LXX reading was used in turn by the writer of the Letter to the Hebrews (Heb 11:21).