Haggai 1:15

1:15 This took place on the twenty-fourth day of the sixth month of King Darius’ second year. ¹ 

Haggai 2:10

The Promised Blessing

2:10 On the twenty-fourth day of the ninth month of Darius’ second year, ²  the Lord spoke again to the prophet Haggai: ³ 

Haggai 2:20

Zerubbabel the Chosen One

2:20 Then the Lord spoke again to Haggai ⁴  on the twenty-fourth day of the month: ⁵ 

Haggai 1:1

Introduction

1:1 On the first day of the sixth month ⁶  of King Darius’ ⁷  second year, the Lord spoke this message through the prophet Haggai ⁸  to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak: ⁹ 

Haggai 2:1

The Glory to Come

2:1 On the twenty-first day of the seventh month, ¹⁰  the Lord spoke again through the prophet Haggai: ¹¹ 

Haggai 2:9

2:9 ‘The future splendor of this temple will be greater than that of former times,’ ¹²  the Lord who rules over all declares, ‘and in this place I will give peace.’” ¹³ 

¹ sn The twenty-fourth day of the sixth month of King Darius’ second year was September 21, 520 b.c., twenty-three days after the original command by Haggai to rebuild (1:1). The text does not state the reason for the delay, but it may have resulted from the pressing need to bring in the late summer harvest.

² sn The twenty-fourth day of the ninth month of Darius’ second year was Kislev 24 or December 18, 520 b.c.

³ tn Heb “the word of the Lord came to Haggai the prophet, saying.” This Hebrew expression is slightly different from the one in 1:1, 3; 2:1.

³ tn Heb “and the word of the Lord came a second time to Haggai.” This Hebrew expression is like the one in 2:10 and is slightly different from the one in 1:1, 3; 2:1.

⁴ sn Again, the twenty-fourth day of the month was Kislev 24 or December 18, 520 b.c. See v. 10.

⁴ sn The first day of the sixth month was Elul 1 according to the Jewish calendar; August 29, 520 b.c. according to the modern (Julian) calendar.

⁵ sn King Darius is the Persian king Darius Hystaspes who ruled from 522-486 b.c.

⁶ tn Heb “the word of the Lord came by the hand of Haggai the prophet” (בְּיַד־חַגַּי, bÿyad-khaggay). This suggests that the prophet is only an instrument of the Lord; the Lord is to be viewed as the true author (see 1:3; 2:1; Mal 1:1).

⁷ tn The typical translation “Joshua (the) son of Jehozadak, the high priest” (cf. ASV, NASB, NIV, NRSV) can be understood to mean that Jehozadak was high priest. However, Zech 3:1, 8 clearly indicates that Joshua was high priest (see also Ezra 5:1-2; cf. NAB). The same potential misunderstanding occurs in Hag 1:12, 14 and 2:2, where the same solution has been employed in the translation.

⁵ tn Heb “In the seventh [month], on the twenty-first day of the month.”

⁶ tc Heb “the word of the Lord came by the hand of Haggai the prophet, saying.” The MT has בְּיַד (bÿyad, “by the hand of” = “through” [so NAB, NIV, NLT] as in 1:1, 3); the Murabba’at Dead Sea text reads אֶל (’el, “to”), perhaps because the following command is given to the prophet.

⁶ tn Heb “greater will be the latter splendor of this house than the former”; NAB “greater will be the future glory.”

⁷ tn In the Hebrew text there is an implicit play on words in the clause “in this place [i.e., Jerusalem] I will give peace”: in יְרוּשָׁלַיִם (yÿrushalayim) there will be שָׁלוֹם (shalom).