Hebrews 2:6

2:6 Instead someone testified somewhere:

“What is man that you think of him ¹  or the son of man that you care for him?

Hebrews 3:19

3:19 So ²  we see that they could not enter because of unbelief.

Hebrews 7:8

7:8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Hebrews 7:17

7:17 For here is the testimony about him: ³  “You are a priest forever in the order of Melchizedek.” ⁴ 

Hebrews 11:14

11:14 For those who speak in such a way make it clear that they are seeking a homeland.

Hebrews 11:18

11:18 God had told him, “Through Isaac descendants will carry on your name,” ⁵ 

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 8:12

8:12 “For I will be merciful toward their evil deeds, and their sins I will remember no longer.” ⁶ 

Hebrews 11:19

11:19 and he reasoned ⁷  that God could even raise him from the dead, and in a sense ⁸  he received him back from there.

Hebrews 13:18

13:18 Pray for us, for we are sure that we have a clear conscience and desire to conduct ourselves rightly in every respect.

Hebrews 10:8

10:8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ⁹  (which are offered according to the law),

Hebrews 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Hebrews 12:17

12:17 For you know that ¹⁰  later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing ¹¹  with tears.

Hebrews 8:11

8:11 “And there will be no need at all ¹²  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ¹³ 

Hebrews 11:13

11:13 These all died in faith without receiving the things promised, ¹⁴  but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners ¹⁵  on the earth.

Hebrews 8:9-10

8:9 “It will not be like the covenant ¹⁶  that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.

8:10 “For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put ¹⁷  my laws in their minds ¹⁸  and I will inscribe them on their hearts. And I will be their God and they will be my people. ¹⁹ 

¹ tn Grk “remember him.”

² tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.

³ tn Grk “for he/it is witnessed that.”

⁴ sn A quotation from Ps 110:4 (see Heb 5:6 and 6:20).

⁴ tn Grk “in Isaac seed will be named for you.”

⁵ sn A quotation from Jer 31:31-34.

⁶ tn Grk “having reasoned,” continuing the ideas of v. 17.

⁷ tn Grk “in/by a symbol.”

⁷ sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.

⁸ tn Or a command: “for understand that.”

⁹ tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.

⁹ tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

¹⁰ tn Grk “from the small to the great.”

¹⁰ tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.

¹¹ tn Or “sojourners.”

¹¹ tn Grk “not like the covenant,” continuing the description of v. 8b.

¹² tn Grk “putting…I will inscribe.”

¹³ tn Grk “mind.”

¹⁴ tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31.