Hebrews 3:16

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership?

Hebrews 4:1

God’s Promised Rest

4:1 Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Hebrews 7:4

7:4 But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder.

Hebrews 7:6

7:6 But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 11:3

11:3 By faith we understand that the worlds were set in order at God’s command, 10  so that the visible has its origin in the invisible. 11 

Hebrews 11:19

11:19 and he reasoned 12  that God could even raise him from the dead, and in a sense 13  he received him back from there.

Hebrews 13:10

13:10 We have an altar that those who serve in the tabernacle have no right to eat from.

tn Grk “through Moses.”

tn Grk “let us fear.”

tn Grk “to whom.”

tn Or “a tenth part.”

tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

tn Grk “is not descended from them.”

tn Or “a tenth part.”

sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.

tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.

tn Grk “by God’s word.”

sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

tn Grk “having reasoned,” continuing the ideas of v. 17.

tn Grk “in/by a symbol.”