9:11 But now Christ has come 4 as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, 9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured 5 eternal redemption.
1 tn Grk “only for foods and drinks.”
2 tc Most witnesses (D1 Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important
3 tn Grk “until the time of setting things right.”
4 tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.
7 tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”
10 tn Or “prototypes,” “outlines,” referring to the earthly sanctuary. See Heb 8:5 above for the prior use of this term.
11 tn Grk “with these”; in the translation the referent (sacrifices) has been specified for clarity.
12 tn Grk “the heavenly things themselves with better sacrifices than these.”
13 tn Or “prefiguration.”
14 tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.