1:8 When 5 she had weaned ‘No Pity’ (Lo-Ruhamah) she conceived again and gave birth to another son. 1:9 Then the Lord 6 said: “Name him ‘Not My People’ (Lo-Ammi), because you 7 are not my people and I am not your 8 God.” 9
1:10 (2:1) 10 However, 11 in the future the number of the people 12 of Israel will be like the sand of the sea which can be neither measured nor numbered. Although 13 it was said to them, “You are not my people,” it will be said to them, “You are 14 children 15 of the living God!” 1:11 Then the people 16 of Judah and the people of Israel will be gathered together. They will appoint for themselves one leader, 17 and will flourish in the land. 18 Certainly, 19 the day of Jezreel will be great!
1 tn Heb “house”; cf. NCV, TEV, NLT “the people of Judah.”
2 tn The word order in this line is rhetorical, emphasizing the divine decision to withhold pity from Israel but to bestow it on Judah. The accusative direct object, which is introduced by a disjunctive vav (to denote contrast), appears before the verb: וְאֶת־בֵּית יְהוּדָה אֲרַחֵם (vé’et-bet yéhudah ’arakhem, “but upon the house of Judah I will show pity”).
3 tn Heb “by war” (so NAB, NRSV, TEV); KJV, NASB, NIV “battle.”
4 sn These military weapons are examples of the metonymy of adjunct (the specific weapons named) for subject (warfare).
5 tn The preterite וַתִּגְמֹל (vatigmol, literally, “and she weaned”) functions in a synchronic sense with the following preterite וַתַּהַר (vattahar, literally, “and she conceived”) and may be treated in translation as a dependent temporal clause: “When she had weaned…she conceived” (cf. KJV, ASV, NASB, NRSV). Other English versions render this as sequential with “After” (NAB, NIV, TEV, NLT).
6 tn Heb “Then he said”; the referent (the
7 tn The independent personal pronoun אַתֶּם (’attem, “you”) is a plural form, referring to the people of Israel as a whole. To make this clear TEV translates this as third person: “the people of Israel are not my people” (cf. CEV, NLT).
8 tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.
9 tc The MT reads לֹא־אֶהְיֶה לָכֶם (lo’-’ehyeh lakhem, “I will not be yours”). The editors of BHS suggest emending the text to לֹא־אֱלֹהֵיכֶם (lo’-’elohekhem, “I will not be your God”). The emendation creates a tighter parallel with the preceding אַתֶּם לֹא עַמִּי (’attem lo’ ’ammi, “you are not my people”). Because of a lack of external evidence, however, the reading of the MT should be retained.
10 sn Beginning with 1:10, the verse numbers through 2:23 in the English Bible differ by two from the verse numbers in the Hebrew text (BHS), with 1:10 ET = 2:1 HT, 1:11 ET = 2:2 HT, 2:1 ET = 2:3 HT, etc., through 2:23 ET = 2:25 HT. Beginning with 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.
11 tn The vav prefixed to וְהָיָה (véhaya) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432).
12 tn Heb “sons” (so NASB); KJV, ASV “the children”; NAB, NIV “the Israelites.”
13 tn Heb “in the place” (בִּמְקוֹם, bimqom). BDB 880 s.v. מָקוֹם 7.b suggests that בִּמְקוֹם (preposition בְּ, bet, + noun מָקוֹם, maqom) is an idiom carrying a concessive sense: “instead of” (e.g., Isa 33:21; Hos 2:1). However, HALOT suggests that it functions in a locative sense: “in the same place” (HALOT 626 s.v. מָקוֹם 2b; e.g., 1 Kgs 21:19; Isa 33:21; Hos 2:1).
14 tn The predicate nominative, “You are…,” is supplied in the translation for stylistic reasons.
15 tn Heb “sons” (so KJV, NASB, NIV).
16 tn Heb “sons” (twice in this verse, so NASB); KJV, ASV “children”; NIV, NRSV, TEV “people.”
17 tn Heb “head” (so KJV, NAB, NRSV).
18 tn Alternatively, “gain possession of the land” (cf. NRSV) or “rise up from the land” (cf. NIV). This clause may be understood in two ways: (1) Israel will gain ascendancy over the land or conquer the land (e.g., Exod 1:10; cf. NAB “come up from other lands”) or (2) Israel will be “planted” in the land (Hos 2:24-25; cf. NLT “will…plant his people”).
19 tn Or “For” (so NASB); NCV “because”; TEV “Yes.”