7:1 whenever I want to heal Israel,
the sin of Ephraim is revealed,
and the evil deeds of Samaria are exposed.
For they do what is wrong;
thieves break into houses,
and gangs rob people out in the streets.
7:2 They do not realize 1
that I remember all of their wicked deeds.
Their evil deeds have now surrounded them;
their sinful deeds are always before me. 2
7:3 The royal advisers delight the king with their evil schemes,
the princes make him glad with their lies.
7:4 They are all like bakers, 3
they 4 are like a smoldering oven;
they are like a baker who does not stoke the fire
until the kneaded dough is ready for baking.
7:5 At the celebration 5 of their king, 6
his princes become inflamed 7 with wine;
they conspire 8 with evildoers.
7:6 They approach him, all the while plotting against him.
Their hearts are like an oven;
their anger smolders all night long,
but in the morning it bursts into a flaming fire.
7:7 All of them are blazing like an oven;
they devour their rulers.
All of their kings fall –
and none of them call on me!
1 tn Heb “and they do not say in their heart”; TEV “It never enters their heads.”
2 tn Heb “they [the sinful deeds] are before my face” (so KJV, NASB, NRSV); NCV “they are right in front of me.”
3 tc The MT reads מְנָאֲפִים (mÿna’afim, “adulterers”; Piel participle masculine plural from נָאַף, na’af, “to commit adultery”), which does not seem to fit the context. The original reading was probably אוֹפִים (’ofim, “bakers”; Qal participle masculine plural from אָפַה, ’afah, “to bake”), which harmonizes well with the baker/oven/fire motif in 7:4-7. The textual deviation was caused by: (1) confusion of נ (nun) and ו (vav), (2) metathesis of נ/ו (nun/vav) and א (alef), and (3) dittography of מ (mem) from the preceding word. Original כֻּלָּם אוֹפִים (kullam ’ofim, “all of them are bakers”) was confused for כֻּלָּם מְנָאֲפִים (“all of them are adulterers”). In spite of this most English versions follow the reading of the MT here.
4 tc The MT preserves the enigmatic כְּמוֹ תַנּוּר בֹּעֵרָה מֵ (kÿmo tannur bo’erah me, “Like a burning oven, from…?”). The adjectival participle בֹּעֵרָה (“burning”) is feminine while the noun תַנּוּר (tannur, “oven”) that it modifies is masculine. The BHS editors solve this problem by simply redividing the words: כְּמוֹ תַנּוּר בֹּעֵר הֵם (cÿmo tannur bo’er hem, “they are like a burning oven”). This solution is followed by many English versions (e.g., NCV, NRSV, NLT).
5 tn Heb “the day of” (so KJV, NAB, NASB, NRSV); NIV “On the day of the festival of our king”; NLT “On royal holidays.”
6 tc The MT preserves the awkward 1st person common plural suffix reading מַלְכֵּנוּ (malakenu, “our king”). The BHS editors suggest reading the 3rd person masculine plural suffix מַלְכָּם (malkam, “their king”; so CEV), as reflected in the Aramaic Targum.
7 tc The MT vocalizes the consonants החלו as הֶחֱלוּ a Hiphil perfect 3rd person common plural from I חָלָה (“to become sick”). However, this is syntactically awkward. The BHS editors suggest revocalizing it as Hiphil infinitive construct + 3rd person masculine singular suffix from חָלַל (khalal, “to begin”) or Hiphil perfect 3rd person common plural from חָלַל. For a discussion of this textual problem, see D. Barthélemy, ed., Preliminary and Interim Report on the Hebrew Old Testament Text Project, 5:240.
8 tn Heb “he joined hands”; NCV “make agreements.”