Hosea 7:16

7:16 They turn to Baal;

they are like an unreliable bow.

Their leaders will fall by the sword

because their prayers to Baal have made me angry.

So people will disdain them in the land of Egypt.

Deuteronomy 28:37

28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.

Deuteronomy 28:1

The Covenant Blessings

28:1 “If you indeed obey the Lord your God and are careful to observe all his commandments I am giving you today, the Lord your God will elevate you above all the nations of the earth.

Deuteronomy 2:30

2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our God had made him obstinate and stubborn so that he might deliver him over to you this very day.

Daniel 11:18

11:18 Then he will turn his attention 10  to the coastal regions and will capture many of them. But a commander 11  will bring his shameful conduct to a halt; in addition, 12  he will make him pay for his shameful conduct. 13 

tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu lo’ ’al) which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labbaal, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbÿliyyaal, “they turn to Belial”) which is reflected by the LXX.

tn Heb “because their tongue.” The term “tongue” is used figuratively, as a metonymy of cause (tongue) for the effect (prayers to Baal).

tn Heb “this [will] be for scorn in the land of Egypt”; NIV “they will be ridiculed (NAB shall be mocked) in the land of Egypt.”

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “indeed.”

tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 15).

tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”

tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”

tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”

tn Heb “into your hand.”

10 tn Heb “his face.” See v. 19 as well.

11 sn The commander is probably the Roman commander, Lucius Cornelius Scipio.

12 tn The Hebrew here is difficult in that the negative בִּלְתִּי (biltiy, “not”) is used in an unusual way. The sense is not entirely clear.

13 tn Heb “his shameful conduct he will return to him.”