11:2 The Lord’s spirit will rest on him 1 –
a spirit that gives extraordinary wisdom, 2
a spirit that provides the ability to execute plans, 3
a spirit that produces absolute loyalty to the Lord. 4
16:3 “Bring a plan, make a decision! 5
Provide some shade in the middle of the day! 6
Hide the fugitives! Do not betray 7 the one who tries to escape!
29:15 Those who try to hide their plans from the Lord are as good as dead, 8
who do their work in secret and boast, 9
“Who sees us? Who knows what we’re doing?” 10
30:1 “The rebellious 11 children are as good as dead,” 12 says the Lord,
“those who make plans without consulting me, 13
who form alliances without consulting my Spirit, 14
and thereby compound their sin. 15
1 sn Like David (1 Sam 16:13), this king will be energized by the Lord’s spirit.
2 tn Heb “a spirit of wisdom and understanding.” The synonyms are joined here to emphasize the degree of wisdom he will possess. His wisdom will enable him to make just legal decisions (v. 3). A very similar phrase occurs in Eph 1:17.
3 tn Heb “a spirit of counsel [or “strategy”] and strength.” The construction is a hendiadys; the point is that he will have the strength/ability to execute the plans/strategies he devises. This ability will enable him to suppress oppressors and implement just policies (v. 4).
4 tn Heb “a spirit of knowledge and fear of the Lord.” “Knowledge” is used here in its covenantal sense and refers to a recognition of God’s authority and a willingness to submit to it. See Jer 22:16. “Fear” here refers to a healthy respect for God’s authority which produces obedience. Taken together the two terms emphasize the single quality of loyalty to the Lord. This loyalty guarantees that he will make just legal decisions and implement just policies (vv. 4-5).
5 sn It is unclear who is being addressed in this verse. Perhaps the prophet, playing the role of a panic stricken Moabite refugee, requests the leaders of Judah (the imperatives are plural) to take pity on the fugitives.
6 tn Heb “Make your shade like night in the midst of noonday.” “Shade” here symbolizes shelter, while the heat of noonday represents the intense suffering of the Moabites. By comparing the desired shade to night, the speaker visualizes a huge dark shadow cast by a large tree that would provide relief from the sun’s heat.
7 tn Heb “disclose, uncover.”
9 tn Heb “Woe [to] those who deeply hide counsel from the Lord.” This probably alludes to political alliances made without seeking the Lord’s guidance. See 30:1-2 and 31:1.
10 tn Heb “and their works are in darkness and they say.”
11 tn The rhetorical questions suggest the answer, “no one.” They are confident that their deeds are hidden from others, including God.
13 tn Or “stubborn” (NCV); cf. NIV “obstinate.”
14 tn Heb “Woe [to] rebellious children.”
15 tn Heb “making a plan, but not from me.”
16 tn Heb “and pouring out a libation, but not [from] my spirit.” This translation assumes that the verb נָסַךְ (nasakh) means “pour out,” and that the cognate noun מַסֵּכָה (massekhah) means “libation.” In this case “pouring out a libation” alludes to a ceremony that formally ratifies an alliance. Another option is to understand the verb נָסַךְ as a homonym meaning “weave,” and the cognate noun מַסֵּכָה as a homonym meaning “covering.” In this case forming an alliance is likened to weaving a garment.
17 tn Heb “consequently adding sin to sin.”
17 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.