14:1 The Lord will certainly have compassion on Jacob; 1 he will again choose Israel as his special people 2 and restore 3 them to their land. Resident foreigners will join them and unite with the family 4 of Jacob. 14:2 Nations will take them and bring them back to their own place. Then the family of Jacob will make foreigners their servants as they settle in the Lord’s land. 5 They will make their captors captives and rule over the ones who oppressed them. 14:3 When the Lord gives you relief from your suffering and anxiety, 6 and from the hard labor which you were made to perform, 14:4 you will taunt the king of Babylon with these words: 7
“Look how the oppressor has met his end!
Hostility 8 has ceased!
14:5 The Lord has broken the club of the wicked,
the scepter of rulers.
14:6 It 9 furiously struck down nations
with unceasing blows. 10
It angrily ruled over nations,
oppressing them without restraint. 11
1 tn The sentence begins with כִּי (ki), which is understood as asseverative (“certainly”) in the translation. Another option is to translate, “For the Lord will have compassion.” In this case one of the reasons for Babylon’s coming demise (13:22b) is the Lord’s desire to restore his people.
2 tn The words “as his special people” are supplied in the translation for clarification.
3 tn Or “settle” (NASB, NIV, NCV, NLT).
4 tn Heb “house.”
5 tn Heb “and the house of Jacob will take possession of them [i.e., the nations], on the land of the Lord, as male servants and female servants.”
6 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
7 tn Heb “you will lift up this taunt over the king of Babylon, saying.”
8 tc The word in the Hebrew text (מַדְהֵבָה, madhevah) is unattested elsewhere and of uncertain meaning. Many (following the Qumran scroll 1QIsaa) assume a dalet-resh (ד-ר) confusion and emend the form to מַרְהֵבָה (marhevah, “onslaught”). See HALOT 548 s.v. II *מִדָּה and HALOT 633 s.v. *מַרְהֵבָה.
9 tn Or perhaps, “he” (cf. KJV; NCV “the king of Babylon”). The present translation understands the referent of the pronoun (“it”) to be the “club/scepter” of the preceding line.
10 tn Heb “it was striking down nations in fury [with] a blow without ceasing.” The participle (“striking down”) suggests repeated or continuous action in past time.
11 tn Heb “it was ruling in anger nations [with] oppression without restraint.” The participle (“ruling”) suggests repeated or continuous action in past time.