Isaiah 14:29

14:29 Don’t be so happy, all you Philistines,

just because the club that beat you has been broken!

For a viper will grow out of the serpent’s root,

and its fruit will be a darting adder.

Isaiah 37:9

37:9 The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them:

Isaiah 42:13

42:13 The Lord emerges like a hero,

like a warrior he inspires himself for battle;

he shouts, yes, he yells,

he shows his enemies his power.

Isaiah 45:23

45:23 I solemnly make this oath

what I say is true and reliable: 10 

‘Surely every knee will bow to me,

every tongue will solemnly affirm; 11 

Isaiah 51:5

51:5 I am ready to vindicate, 12 

I am ready to deliver, 13 

I will establish justice among the nations. 14 

The coastlands 15  wait patiently for me;

they wait in anticipation for the revelation of my power. 16 

Isaiah 62:1

The Lord Takes Delight in Zion

62:1 “For the sake of Zion I will not be silent;

for the sake of Jerusalem 17  I will not be quiet,

until her vindication shines brightly 18 

and her deliverance burns like a torch.”


sn The identity of this “club” (also referred to as a “serpent” in the next line) is uncertain. It may refer to an Assyrian king, or to Ahaz. For discussion see J. N. Oswalt, Isaiah (NICOT), 1:331-32. The viper/adder referred to in the second half of the verse is his successor.

tn Heb “flying burning one.” The designation “burning one” may allude to the serpent’s appearance or the effect of its poisonous bite. (See the note at 6:2.) The qualifier “flying” probably refers to the serpent’s quick, darting movements, though one might propose a homonym here, meaning “biting.” (See J. N. Oswalt, Isaiah [NICOT], 1:332, n. 18.) Some might think in terms of a mythological flying, fire breathing dragon (cf. NAB “a flying saraph”; CEV “a flying fiery dragon”), but this proposal does not make good sense in 30:6, where the phrase “flying burning one” appears again in a list of desert animals.

tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

tn Heb “Cush” (so NASB); NIV, NCV “the Cushite king of Egypt.”

tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”

tn The Hebrew text has, “and he heard and he sent,” but the parallel in 2 Kgs 19:9 has וַיָּשָׁב וַיִּשְׁלַח (vayyashav vayyishlakh, “and he returned and he sent”), i.e., “he again sent.”

tn Heb “like a man of war he stirs up zeal” (NIV similar).

tn Or perhaps, “he triumphs over his enemies” (cf. NIV); NLT “will crush all his enemies.”

tn Heb “I swear by myself”; KJV, NASB “have sworn.”

tn Heb “a word goes out from my mouth [in] truth and will not return.”

tn Heb “swear” (so KJV, NAB, NIV, NRSV); NLT “confess allegiance.”

tn Heb “my righteousness [or “vindication”] is near.”

10 tn Heb “my deliverance goes forth.”

11 tn Heb “and my arms will judge [on behalf of] nations.”

12 tn Or “islands” (NIV); TEV “Distant lands.”

13 tn Heb “for my arm” (so NIV, NRSV).

11 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

12 tn Heb “goes forth like brightness.”