28:18 Your treaty with death will be dissolved; 1
your agreement 2 with Sheol will not last. 3
When the overwhelming judgment sweeps by, 4
you will be overrun by it. 5
28:19 Whenever it sweeps by, it will overtake you;
indeed, 6 every morning it will sweep by,
it will come through during the day and the night.” 7
When this announcement is understood,
it will cause nothing but terror.
28:20 For the bed is too short to stretch out on,
and the blanket is too narrow to wrap around oneself. 8
28:21 For the Lord will rise up, as he did at Mount Perazim, 9
he will rouse himself, as he did in the Valley of Gibeon, 10
to accomplish his work,
his peculiar work,
to perform his task,
his strange task. 11
28:22 So now, do not mock,
or your chains will become heavier!
For I have heard a message about decreed destruction,
from the sovereign master, the Lord who commands armies, against the entire land. 12
28:23 Pay attention and listen to my message! 13
Be attentive and listen to what I have to say! 14
28:24 Does a farmer just keep on plowing at planting time? 15
Does he keep breaking up and harrowing his ground?
28:25 Once he has leveled its surface,
does he not scatter the seed of the caraway plant,
sow the seed of the cumin plant,
and plant the wheat, barley, and grain in their designated places? 16
28:26 His God instructs him;
he teaches him the principles of agriculture. 17
28:27 Certainly 18 caraway seed is not threshed with a sledge,
nor is the wheel of a cart rolled over cumin seed. 19
Certainly caraway seed is beaten with a stick,
and cumin seed with a flail.
28:28 Grain is crushed,
though one certainly does not thresh it forever.
The wheel of one’s wagon rolls over it,
but his horses do not crush it.
28:29 This also comes from the Lord who commands armies,
who gives supernatural guidance and imparts great wisdom. 20
1 tn On the meaning of כָּפַר (kafar) in this context, see HALOT 494 s.v. I כפר and J. N. Oswalt, Isaiah (NICOT), 1:515, n. 9.
2 tn Normally the noun חָזוּת (khazut) means “vision.” See the note at v. 15.
3 tn Or “will not stand” (NIV, NRSV).
4 tn See the note at v. 15.
5 tn Heb “you will become a trampling place for it.”
6 tn Or “for” (KJV, ASV, NASB, NRSV).
7 tn The words “it will come through” are supplied in the translation. The verb “will sweep by” does double duty in the parallel structure.
8 sn The bed and blanket probably symbolize their false sense of security. A bed that is too short and a blanket that is too narrow may promise rest and protection from the cold, but in the end they are useless and disappointing. In the same way, their supposed treaty with death will prove useless and disappointing.
9 sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.
10 sn This probably alludes to the Lord’s victory over the Canaanites at Gibeon, during the days of Joshua. See Josh 10:10-11.
11 sn God’s judgment of his own people is called “his peculiar work” and “his strange task,” because he must deal with them the way he treated their enemies in the past.
12 tn Or “the whole earth” (KJV, ASV, NAB, NCV).
13 tn Heb “to my voice.”
14 tn Heb “to my word”; cf. KJV, ASV, NRSV “hear my speech.”
15 tn Heb “All the day does the plowman plow in order to plant?” The phrase “all the day” here has the sense of “continually, always.” See BDB 400 s.v. יוֹם.
16 tc The Hebrew text reads literally, “place wheat [?], and barley [?], and grain in its territory.” The term שׂוֹרָה (shorah) is sometimes translated “[in] its place,” but the word is unattested elsewhere. It is probably due to dittography of the immediately following שְׂעֹרָה (sÿo’rah, “barley”). The meaning of נִסְמָן (nisman) is also uncertain. It may be due to dittography of the immediately following כֻסֶּמֶת (kussemet, “grain”).
17 tn Heb “he teaches him the proper way, his God instructs him.”
18 tn Or “For” (KJV, ASV, NASB).
19 sn Both of these seeds are too small to use the ordinary threshing techniques.
20 sn Verses 23-29 emphasize that God possesses great wisdom and has established a natural order. Evidence of this can be seen in the way farmers utilize divinely imparted wisdom to grow and harvest crops. God’s dealings with his people will exhibit this same kind of wisdom and order. Judgment will be accomplished according to a divinely ordered timetable and, while severe enough, will not be excessive. Judgment must come, just as planting inevitably follows plowing. God will, as it were, thresh his people, but he will not crush them to the point where they will be of no use to him.