3:18 1 At that time 2 the sovereign master will remove their beautiful ankle jewelry, 3 neck ornaments, crescent shaped ornaments, 3:19 earrings, bracelets, veils, 3:20 headdresses, ankle ornaments, sashes, sachets, 4 amulets, 3:21 rings, nose rings, 3:22 festive dresses, robes, shawls, purses, 3:23 garments, vests, head coverings, and gowns. 5
3:24 A putrid stench will replace the smell of spices, 6
a rope will replace a belt,
baldness will replace braided locks of hair,
a sackcloth garment will replace a fine robe,
and a prisoner’s brand will replace beauty.
3:25 Your 7 men will fall by the sword,
your strong men will die in battle. 8
3:26 Her gates will mourn and lament;
deprived of her people, she will sit on the ground. 9
1 sn The translation assumes that the direct quotation ends with v. 17. The introductory formula “in that day” and the shift from a poetic to prosaic style indicate that a new speech unit begins in v. 18.
2 tn Or “in that day” (KJV).
3 tn Or “the beauty of [their] ankle jewelry.”
4 tn Heb “houses of breath.” HALOT 124 s.v. בַּיִת defines them as “scent-bottles”; cf. NAB, NRSV “perfume boxes.”
5 tn The precise meaning of many of the words in this list is uncertain.
6 tn Heb “and it will be in place of spices there will be a stench.” The nouns for “spices” and “stench” are right next to each other in the MT for emphatic contrast. The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
7 tn The pronoun is feminine singular, suggesting personified Zion, as representative of its women, is the addressee. The reference to “her gates’ in v. 26 makes this identification almost certain.
8 tn Heb “your strength in battle.” The verb in the first clause provides the verbal idea for the second clause.
9 tn Heb “she will be empty, on the ground she will sit.” Jerusalem is personified as a destitute woman who sits mourning the empty city.