Isaiah 30:4

30:4 Though his officials are in Zoan

and his messengers arrive at Hanes,

Numbers 13:22

13:22 When they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.)

Psalms 78:12

78:12 He did amazing things in the sight of their ancestors,

in the land of Egypt, in the region of Zoan.

Psalms 78:43

78:43 when he performed his awesome deeds in Egypt,

and his acts of judgment in the region of Zoan.

Ezekiel 30:14

30:14 I will desolate Pathros,

I will ignite a fire in Zoan,

and I will execute judgments on Thebes.


sn This probably refers to Judah’s officials and messengers.

sn Zoan was located in the Egyptian delta in the north; Hanes was located somewhere in southern region of lower Egypt, south of Memphis; the exact location is debated.

tc The MT has the singular, but the ancient versions and Smr have the plural.

tn The preterite with vav (ו) consecutive is here subordinated to the following clause. The first verse gave the account of their journey over the whole land; this section focuses on what happened in the area of Hebron, which would be the basis for the false report.

sn These names are thought to be three clans that were in the Hebron area (see Josh 15:14; Judg 1:20). To call them descendants of Anak is usually taken to mean that they were large or tall people (2 Sam 21:18-22). They were ultimately driven out by Caleb.

sn The text now provides a brief historical aside for the readers. Zoan was probably the city of Tanis, although that is disputed today by some scholars. It was known in Egypt in the New Kingdom as “the fields of Tanis,” which corresponded to the “fields of Zoar” in the Hebrew Bible (Ps 78:12, 43).

sn The region of Zoan was located in the Egyptian delta, where the enslaved Israelites lived (see Num 13:22; Isa 19:11, 13; 30:4; Ezek 30:14).

tn Or “signs” (see Ps 65:8).

tn Or “portents, omens” (see Ps 71:7). The Egyptian plagues are referred to here (see vv. 44-51).