37:5 When King Hezekiah’s servants came to Isaiah, 37:6 Isaiah said to them, “Tell your master this: ‘This is what the Lord says: “Don’t be afraid because of the things you have heard – these insults the king of Assyria’s servants have hurled against me. 10 37:7 Look, I will take control of his mind; 11 he will receive a report and return to his own land. I will cut him down 12 with a sword in his own land.”’”
37:8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. 13 37:9 The king 14 heard that King Tirhakah of Ethiopia 15 was marching out to fight him. 16 He again sent 17 messengers to Hezekiah, ordering them: 37:10 “Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over to the king of Assyria.” 37:11 Certainly you have heard how the kings of Assyria have annihilated all lands. 18 Do you really think you will be rescued? 19 37:12 Were the nations whom my predecessors 20 destroyed – the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar – rescued by their gods? 21 37:13 Where are the king of Hamath, the king of Arpad, and the kings of Lair, 22 Sepharvaim, Hena, and Ivvah?’”
37:14 Hezekiah took the letter 23 from the messengers and read it. 24 Then Hezekiah went up to the Lord’s temple and spread it out before the Lord. 37:15 Hezekiah prayed before the Lord: 37:16 “O Lord who commands armies, O God of Israel, who is enthroned on the cherubim! 25 You alone are God over all the kingdoms of the earth. You made the sky 26 and the earth. 37:17 Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to this entire message Sennacherib sent and how he taunts the living God! 27
1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
2 tn Heb “elders of the priests” (so KJV, NAB, NASB); NCV “the older priests”; NRSV, TEV, CEV “the senior priests.”
3 tn In the Hebrew text this verse begins with “they said to him” (cf. NRSV).
4 tn Or “rebuke” (KJV, NAB, NIV, NRSV), or “correction.”
5 tn Or “contempt”; NAB, NIV, NRSV “disgrace.”
6 tn Heb “when sons come to the cervical opening and there is no strength to give birth.”
7 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”
8 tn Heb “and rebuke the words which the Lord your God hears.”
9 tn Heb “and lift up a prayer on behalf of the remnant that is found.”
10 tn Heb “by which the servants of the king of Assyria have insulted me.”
11 tn Heb “I will put in him a spirit.” The precise sense of רוּחַ (ruakh, “spirit”) is uncertain in this context. It may refer to a spiritual being who will take control of his mind (see 1 Kgs 22:19), or it could refer to a disposition of concern and fear. In either case the Lord’s sovereignty over the king is apparent.
12 tn Heb “cause him to fall” (so KJV, ASV, NAB), that is, “kill him.”
13 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”
14 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
15 tn Heb “Cush” (so NASB); NIV, NCV “the Cushite king of Egypt.”
16 tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”
17 tn The Hebrew text has, “and he heard and he sent,” but the parallel in 2 Kgs 19:9 has וַיָּשָׁב וַיִּשְׁלַח (vayyashav vayyishlakh, “and he returned and he sent”), i.e., “he again sent.”
18 tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”
19 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”
20 tn Heb “fathers” (so KJV, NAB, NASB); NIV “forefathers”; NCV “ancestors.”
21 tn Heb “Did the gods of the nations whom my fathers destroyed rescue them – Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”
22 sn Lair was a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.
23 tc The Hebrew text has the plural, “letters.” The final mem (ם) may be dittographic (note the initial mem on the form that immediately follows). Some Greek and Aramaic witnesses have the singular. If so, one still has to deal with the yod that is part of the plural ending. J. N. Oswalt refers to various commentators who have suggested ways to understand the plural form (Isaiah [NICOT], 1:652).
24 tn In the parallel text in 2 Kgs 19:14 the verb has the plural suffix, “them,” but this probably reflects a later harmonization to the preceding textual corruption (of “letter” to “letters”).
25 sn Cherubim (singular “cherub”) refers to the images of winged angelic creatures that were above the ark of the covenant.
26 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
27 tn Heb “Hear all the words of Sennacherib which he sent to taunt the living God.”