42:1 1 “Here is my servant whom I support,
my chosen one in whom I take pleasure.
I have placed my spirit on him;
he will make just decrees 2 for the nations. 3
42:2 He will not cry out or shout;
he will not publicize himself in the streets. 4
42:3 A crushed reed he will not break,
a dim wick he will not extinguish; 5
he will faithfully make just decrees. 6
42:4 He will not grow dim or be crushed 7
before establishing justice on the earth;
the coastlands 8 will wait in anticipation for his decrees.” 9
48:16 Approach me! Listen to this!
From the very first I have not spoken in secret;
when it happens, 10 I am there.”
So now, the sovereign Lord has sent me, accompanied by his spirit. 11
61:1 The spirit of the sovereign Lord is upon me,
because the Lord has chosen 12 me. 13
He has commissioned 14 me to encourage 15 the poor,
to help 16 the brokenhearted,
to decree the release of captives,
and the freeing of prisoners,
61:2 to announce the year when the Lord will show his favor,
the day when our God will seek vengeance, 17
to console all who mourn,
61:3 to strengthen those who mourn in Zion,
by giving them a turban, instead of ashes,
oil symbolizing joy, 18 instead of mourning,
a garment symbolizing praise, 19 instead of discouragement. 20
They will be called oaks of righteousness, 21
trees planted by the Lord to reveal his splendor. 22
1 sn Verses 1-7 contain the first of Isaiah’s “servant songs,” which describe the ministry of a special, ideal servant who accomplishes God’s purposes for Israel and the nations. This song depicts the servant as a just king who brings justice to the earth and relief for the oppressed. The other songs appear in 49:1-13; 50:4-11; and 52:13-53:12.
2 tn Heb “he will bring out justice” (cf. ASV, NASB, NRSV).
3 sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.
4 tn Heb “he will not cause his voice to be heard in the street.”
5 sn The “crushed reed” and “dim wick” symbolize the weak and oppressed who are on the verge of extinction.
6 tn Heb “faithfully he will bring out justice” (cf. NASB, NRSV).
7 tn For rhetorical effect the terms used to describe the “crushed (רָצַץ, ratsats) reed” and “dim (כָּהָה, kahah) wick” in v. 3 are repeated here.
8 tn Or “islands” (NIV); NLT “distant lands beyond the sea.”
9 tn Or “his law” (KJV, ASV, NASB, NIV) or “his instruction” (NLT).
10 tn Heb “from the time of its occurring.”
11 sn The speaker here is not identified specifically, but he is probably Cyrus, the Lord’s “ally” mentioned in vv. 14-15.
12 tn Heb “anointed,” i.e., designated to carry out an assigned task.
13 sn The speaker is not identified, but he is distinct from the Lord and from Zion’s suffering people. He possesses the divine spirit, is God’s spokesman, and is sent to release prisoners from bondage. The evidence suggests he is the Lord’s special servant, described earlier in the servant songs (see 42:1-4, 7; 49:2, 9; 50:4; see also 51:16).
14 tn Or “sent” (NAB); NCV “has appointed me.”
15 tn Or “proclaim good news to.”
16 tn Heb “to bind up [the wounds of].”
17 tn Heb “to announce the year of the Lord’s favor, and the day of our God’s vengeance.
18 tn Heb “oil of joy” (KJV, ASV); NASB, NIV, NRSV “the oil of gladness.”
19 tn Heb “garment of praise.”
20 tn Heb “a faint spirit” (so NRSV); KJV, ASV “the spirit of heaviness”; NASB “a spirit of fainting.”
21 tn Rather than referring to the character of the people, צֶדֶק (tsedeq) may carry the nuance “vindication” here, suggesting that God’s restored people are a testimony to his justice. See v. 2, which alludes to the fact that God will take vengeance against the enemies of his people. Cf. NAB “oaks of justice.”
22 tn Heb “a planting of the Lord to reveal splendor.”
23 tn Or “resurrect them all,” or “make them all live again”; Grk “raise it up.” The word “all” is supplied to bring out the collective nature of the neuter singular pronoun αὐτό (auto) in Greek. The plural pronoun “them” is used rather than neuter singular “it” because this is clearer in English, which does not use neuter collective singulars in the same way Greek does.
24 tn Or “resurrect him,” or “make him live again.”
25 sn Notice that here the result (having eternal life and being raised up at the last day) is produced by looking on the Son and believing in him. Compare John 6:54 where the same result is produced by eating Jesus’ flesh and drinking his blood. This suggests that the phrase in 6:54 (eats my flesh and drinks my blood) is to be understood in terms of the phrase here (looks on the Son and believes in him).