Isaiah 44:9

44:9 All who form idols are nothing;

the things in which they delight are worthless.

Their witnesses cannot see;

they recognize nothing, so they are put to shame.

Isaiah 59:12

59:12 For you are aware of our many rebellious deeds,

and our sins testify against us;

indeed, we are aware of our rebellious deeds;

we know our sins all too well.

Jeremiah 14:7

14:7 Then I said,

“O Lord, intervene for the honor of your name

even though our sins speak out against us.

Indeed, we have turned away from you many times.

We have sinned against you.

Matthew 23:31

23:31 By saying this you testify against yourselves that you are descendants of those who murdered the prophets.

Luke 19:22

19:22 The king said to him, ‘I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe 10  man, withdrawing what I didn’t deposit and reaping what I didn’t sow?

tn Heb “for many are our rebellious deeds before you.”

tn Heb “indeed [or “for”] our rebellious deeds (are) with us, and our sins, we know them.”

tn The words “Then I said” are not in the text. However, it cannot be a continuation of the Lord’s speech and the people have consistently refused to acknowledge their sin. The fact that the prayer here and in vv. 19-22 are followed by an address from God to Jeremiah regarding prayer (cf. 4:11 and the interchanges there between God and Jeremiah and 15:1) also argues that the speaker is Jeremiah. He is again identifying with his people (cf. 8:18-9:2). Here he takes up the petition part of the lament which often contains elements of confession of sin and statements of trust. In 14:1-6 God portrays to Jeremiah the people’s lamentable plight instead of their describing it to him. Here Jeremiah prays what they should pray. The people are strangely silent throughout.

tn Heb “Act for the sake of your name.” The usage of “act” in this absolute, unqualified sense cf. BDB 794 s.v. עָוֹשָׂה Qal.I.r and compare the usage, e.g., in 1 Kgs 8:32 and 39. For the nuance of “for the sake of your name” compare the usage in Isa 48:9 and Ezek 20:9, 14.

tn Or “bear witness against us,” or “can be used as evidence against us,” to keep the legal metaphor. Heb “testify against.”

tn The Hebrew particle כִּי (ki) can scarcely be causal here; it is either intensive (BDB 472 s.v. כִּי 1.e) or concessive (BDB 473 s.v. כִּי 2.c). The parallel usage in Gen 18:20 argues for the intensive force as does the fact that the concessive has already been expressed by אִם (’im).

tn Grk “He”; the referent (the nobleman of v. 12, now a king) has been specified in the translation for clarity.

tn Grk “out of your own mouth” (an idiom).

tn Note the contrast between this slave, described as “wicked,” and the slave in v. 17, described as “good.”

10 tn Or “exacting,” “harsh,” “hard.”