48:11 For my sake alone 1 I will act,
for how can I allow my name to be defiled? 2
I will not share my glory with anyone else! 3
48:12 Listen to me, O Jacob,
Israel, whom I summoned!
I am the one;
I am present at the very beginning
and at the very end. 4
48:13 Yes, my hand founded the earth;
my right hand spread out the sky.
I summon them;
they stand together.
48:14 All of you, gather together and listen!
Who among them 5 announced these things?
The Lord’s ally 6 will carry out his desire against Babylon;
he will exert his power against the Babylonians. 7
48:15 I, I have spoken –
yes, I have summoned him;
I lead him and he will succeed. 8
48:16 Approach me! Listen to this!
From the very first I have not spoken in secret;
when it happens, 9 I am there.”
So now, the sovereign Lord has sent me, accompanied by his spirit. 10
48:17 This is what the Lord, your protector, 11 says,
the Holy One of Israel: 12
“I am the Lord your God,
who teaches you how to succeed,
who leads you in the way you should go.
48:18 If only you had obeyed my 13 commandments,
prosperity would have flowed to you like a river, 14
deliverance would have come to you like the waves of the sea. 15
48:19 Your descendants would have been as numerous as sand, 16
and your children 17 like its granules.
Their name would not have been cut off
and eliminated from my presence. 18
48:20 Leave Babylon!
Flee from the Babylonians!
Announce it with a shout of joy!
Make this known!
Proclaim it throughout the earth! 19
Say, ‘The Lord protects 20 his servant Jacob.
48:21 They do not thirst as he leads them through dry regions;
he makes water flow out of a rock for them;
he splits open a rock and water flows out.’ 21
48:22 There will be no prosperity for the wicked,” says the Lord.
1 tn The Hebrew text repeats לְמַעֲנִי (lÿma’ani, “for my sake”) for emphasis.
2 tn The Hebrew text reads literally, “for how can it be defiled?” The subject of the verb is probably “name” (v. 9).
3 sn See 42:8.
4 tn Heb “I [am] he, I [am the] first, also I [am the] last.”
5 sn This probably refers to the idol gods (see v. 5).
6 tn Or “friend,” or “covenant partner.”
7 tn Heb “and his arm [against] the Babylonians.”
8 tn Heb “and his way will be prosperous.”
9 tn Heb “from the time of its occurring.”
10 sn The speaker here is not identified specifically, but he is probably Cyrus, the Lord’s “ally” mentioned in vv. 14-15.
11 tn Heb “your redeemer.” See the note at 41:14.
12 sn See the note on the phrase “the Holy One of Israel” in 1:4.
13 tn Heb “paid attention to” (so NASB, NIV, NRSV); TEV “had listened to.”
14 tn Heb “like a river your peace would have been.” שָׁלוֹם (shalom) probably refers here to the peace and prosperity which God promised in return for obedience to the covenant.
15 tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsÿdaqah) probably refers here to divine deliverance from enemies. See v. 19.
16 tn Heb “like sand”; NCV “as many as the grains of sand.”
17 tn Heb “and the issue from your inner parts.”
18 tn Heb “and his name would not be cut off and would not be destroyed from before me.”
19 tn Heb “to the end of the earth” (so KJV, NASB, NRSV).
20 tn Heb “redeems.” See the note at 41:14.
21 sn The translation above (present tense) assumes that this verse describes God’s provision for returning Babylonian exiles (see v. 20; 35:6; 49:10) in terms reminiscent of the Exodus from Egypt (see Exod 17:6).