5:25 So the Lord is furious 1 with his people;
he lifts 2 his hand and strikes them.
The mountains shake,
and corpses lie like manure 3 in the middle of the streets.
Despite all this, his anger does not subside,
and his hand is ready to strike again. 4
14:26 This is the plan I have devised for the whole earth;
my hand is ready to strike all the nations.” 5
65:2 I spread out my hands all day long
to my rebellious people,
who lived in a way that is morally unacceptable,
and who did what they desired. 6
1 tn Heb “the anger of the Lord rages.”
2 tn Or “extends”; KJV, ASV “he hath stretched forth.”
3 tn Or “garbage” (NCV, CEV, NLT); NAB, NASB, NIV “refuse.”
4 tn Heb “in all this his anger is not turned, and still his hand is outstretched.”
5 tn Heb “and this is the hand that is outstretched over all the nations.”
6 tn Heb “who walked [in] the way that is not good, after their thoughts.”
7 tn See BDAG 100 s.v. ἀπεκδύομαι 2.
8 tn The antecedent of the Greek pronoun αὐτῷ (autw) could either be “Christ” or the “cross.” There are several reasons for choosing “the cross” as the antecedent for αὐτῷ in verse 15: (1) The nearest antecedent is τῷ σταυρῷ (tw staurw) in v. 14; (2) the idea of ἐδειγμάτισεν ἐν παρρησία (edeigmatisen en parrhsia, “made a public disgrace”) seems to be more in keeping with the idea of the cross; (3) a reference to Christ seems to miss the irony involved in the idea of triumph – the whole point is that where one would expect defeat, there came the victory; (4) if Christ is the subject of the participles in v. 15 then almost certainly the cross is the referent for αὐτῷ. Thus the best solution is to see αὐτῷ as a reference to the cross and the preposition ἐν (en) indicating “means” (i.e., by means of the cross) or possibly (though less likely) location (on the cross).