50:2 Why does no one challenge me when I come?
Why does no one respond when I call? 1
Is my hand too weak 2 to deliver 3 you?
Do I lack the power to rescue you?
Look, with a mere shout 4 I can dry up the sea;
I can turn streams into a desert,
so the fish rot away and die
from lack of water. 5
50:3 I can clothe the sky in darkness;
I can cover it with sackcloth.”
50:4 The sovereign Lord has given me the capacity to be his spokesman, 6
so that I know how to help the weary. 7
He wakes me up every morning;
he makes me alert so I can listen attentively as disciples do. 8
1 sn The present tense translation of the verbs assumes that the Lord is questioning why Israel does not attempt to counter his arguments. Another possibility is to take the verbs as referring to past events: “Why did no one meet me when I came? Why did no one answer when I called?” In this case the Lord might be asking why Israel rejected his calls to repent and his offer to deliver them.
2 tn Heb “short” (so NAB, NASB, NIV).
3 tn Or “ransom” (NAB, NASB, NIV).
4 tn Heb “with my rebuke.”
5 tn Heb “the fish stink from lack of water and die from thirst.”
6 tn Heb “has given to me a tongue of disciples.”
7 tc Heb “to know [?] the weary with a word.” Comparing it with Arabic and Aramaic cognates yields the meaning of “help, sustain.” Nevertheless, the meaning of עוּת (’ut) is uncertain. The word occurs only here in the OT (see BDB 736 s.v.). Various scholars have suggested an emendation to עָנוֹת (’anot) from עָנָה (’anah, “answer”): “so that I know how to respond kindly to the weary.” Since the Qumran scroll 1QIsaa and the Vulgate support the MT reading, that reading is retained.
8 tn Heb “he arouses for me an ear, to hear like disciples.”