28:18 Early 6 in the morning Jacob 7 took the stone he had placed near his head 8 and set it up as a sacred stone. 9 Then he poured oil on top of it.
22:10 The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar. 14
1 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
2 tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”
3 tn Or “bow down before” (NASB).
4 tn The same Hebrew term זֶרַע (zera’) may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.
5 tn Heb “he”; the referent (Abram) has been supplied in the translation for clarification.
6 tn Heb “and he got up early…and he took.”
7 tn Heb “he”; the referent (Jacob) has been specified in the translation for clarity.
8 tn See the note on this phrase in v. 11.
9 tn Heb “standing stone.”
10 tn The two preterites quite likely form a verbal hendiadys (the verb “to get up early” is frequently in such constructions). Literally it says, “and he got up early [in the morning] and he built”; this means “early [in the morning] he built.” The first verb becomes the adverb.
11 tn “under.”
12 tn The verb “arranged” is not in the Hebrew text but has been supplied to clarify exactly what Moses did with the twelve stones.
13 tn The thing numbered is found in the singular when the number is plural – “twelve standing-stone.” See GKC 433 §134.f. The “standing-stone” could be a small piece about a foot high, or a huge column higher than men. They served to commemorate treaties (Gen 32), or visions (Gen 28) or boundaries, or graves. Here it will function with the altar as a place of worship.
14 tn Heb “and they went to Geliloth of the Jordan which is in the land of Canaan, and the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh built there an altar near the Jordan, an altar great with respect to appearance.”
15 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.