2:14 The Lord was furious with Israel 2 and handed them over to robbers who plundered them. 3 He turned them over to 4 their enemies who lived around them. They could not withstand their enemies’ attacks. 5 2:15 Whenever they went out to fight, 6 the Lord did them harm, 7 just as he had warned and solemnly vowed he would do. 8 They suffered greatly. 9
2:16 The Lord raised up leaders 10 who delivered them from these robbers. 11 2:17 But they did not obey 12 their leaders. Instead they prostituted themselves to other gods and worshiped 13 them. They quickly turned aside from the path 14 their ancestors 15 had walked. Their ancestors had obeyed the Lord’s commands, but they did not. 16 2:18 When the Lord raised up leaders for them, the Lord was with each leader and delivered the people 17 from their enemies while the leader remained alive. The Lord felt sorry for them 18 when they cried out in agony because of what their harsh oppressors did to them. 19 2:19 When a leader died, the next generation 20 would again 21 act more wickedly than the previous one. 22 They would follow after other gods, worshiping them 23 and bowing down to them. They did not give up 24 their practices or their stubborn ways.
2:20 The Lord was furious with Israel. 25 He said, “This nation 26 has violated the terms of the agreement I made with their ancestors 27 by disobeying me. 28 2:21 So I will no longer remove before them any of the nations that Joshua left unconquered when he died. 2:22 Joshua left those nations 29 to test 30 Israel. I wanted to see 31 whether or not the people 32 would carefully walk in the path 33 marked out by 34 the Lord, as their ancestors 35 were careful to do.” 2:23 This is why 36 the Lord permitted these nations to remain and did not conquer them immediately; 37 he did not hand them over to Joshua.
1 tn Some English translations simply transliterate the plural Hebrew term (“Ashtaroth,” cf. NAB, NASB), pluralize the transliterated Hebrew singular form (“Ashtoreths,” cf. NIV), or use a variation of the name (“Astartes,” cf. NRSV).
2 tn Or “The
3 tn Heb “robbers who robbed them.” (The verb שָׁסָה [shasah] appears twice in the verse.)
4 tn Heb “sold them into the hands of.”
5 tn The word “attacks” is supplied in the translation both for clarity and for stylistic reasons.
6 tn The expression “to fight” is interpretive.
7 tn Heb “the
8 tn Heb “just as he had said and just as he had sworn to them.”
9 tn Or “they experienced great distress.”
10 tn Or more traditionally, “judges” (also in vv. 17, 18 [3x], 19). Since these figures carried out more than a judicial function, also serving as rulers and (in several instances) as military commanders, the translation uses the term “leaders.”
11 tn Heb “and they delivered them from the hand of the ones robbing them.”
12 tn Or “did not listen to.”
13 tn Or “bowed before.”
14 tn Or “way [of life].”
15 tn Or “fathers.”
16 tn Heb “…walked, obeying the
17 tn Heb “them”; the referent (the people) has been specified in the translation for clarity.
18 tn The phrase “for them” is supplied in the translation for clarity.
19 tn Heb “the ones oppressing them and afflicting them.” The synonyms “oppressing” and “afflicting” are joined together in the translation as “harsh oppressors” to emphasize the cruel character of their enemies.
20 tn Heb “they”; the referent (the next generation) has been specified in the translation for clarity.
21 tn The verb שׁוּב (shuv, “to return; to turn”) is sometimes translated “turn back” here, but it is probably used in an adverbial sense, indicating that the main action (“act wickedly”) is being repeated.
22 tn Heb “their fathers.”
23 tn Or “serving [them]”; or “following [them].”
24 tn Or “drop.”
25 tn Or “The
26 tn Heb “Because this nation.”
27 tn Heb “my covenant which I commanded their fathers.”
28 tn Heb “and has not listened to my voice.” The expression “to not listen to [God’s] voice” is idiomatic here for disobeying him.
29 tn The words “Joshua left those nations” are interpretive. The Hebrew text of v. 22 simply begins with “to test.” Some subordinate this phrase to “I will no longer remove” (v. 21). In this case the
30 tn The Hebrew text includes the phrase “by them,” but this is somewhat redundant in English and has been omitted from the translation for stylistic reasons.
31 tn The words “I [i.e., the
32 tn Heb “they”; the referent (the people) has been specified in the translation for clarity.
33 tn Or “way [of life].”
34 tn “The words “marked out by” are interpretive.
35 tn Or “fathers.”
36 tn The words “this is why” are interpretive.
37 tn Or “quickly.”