7:9 That night the Lord said to Gideon, 28 “Get up! Attack 29 the camp, for I am handing it over to you. 30 7:10 But if you are afraid to attack, go down to the camp with Purah your servant 7:11 and listen to what they are saying. Then you will be brave 31 and attack the camp.” So he went down with Purah his servant to where the sentries were guarding the camp. 32 7:12 Now the Midianites, Amalekites, and the people from the east covered the valley like a swarm of locusts. 33 Their camels could not be counted; they were as innumerable as the sand on the seashore. 7:13 When Gideon arrived, he heard a man telling another man about a dream he had. 34 The man 35 said, “Look! I had a dream. I saw 36 a stale cake of barley bread rolling into the Midianite camp. It hit a tent so hard it knocked it over and turned it upside down. The tent just collapsed.” 37 7:14 The other man said, 38 “Without a doubt this symbolizes 39 the sword of Gideon son of Joash, the Israelite. God is handing Midian and all the army over to him.”
1 tn Heb “the people who are with you are too numerous for me to give Midian into their hand.”
2 tn Heb “might glorify itself against me.”
3 tn Heb “my hand has delivered me.”
4 tn Heb “call into the ears of the people.”
5 tn Heb “afraid and shaking.”
6 tc Many interpreters reject the MT reading “and leave Mount Gilead” for geographical reasons. A possible alternative, involving rather radical emendation of the Hebrew text, would be, “So Gideon tested them” (i.e., thinned the ranks in this manner).
7 tn Heb “people.” The translation uses “men” because warriors are in view, and in ancient Israelite culture these would be only males. (This is also the case in vv. 4, 5, 6, 7, 8.)
8 tn Or “turned around, back.”
9 tn Heb “too many people.”
10 tn Heb “test them for you there.”
11 tn Heb “he should go with you.”
12 tn Heb also has “to you.”
13 tn Heb “he should not go.”
14 tn Heb “the people.”
15 tn Heb “Everyone who laps with his tongue from the water, as a dog laps, put him by himself, as well as the one who gets down on his knees to drink.”
16 tc The Hebrew text adds, “with their hands to their mouths,” This makes no sense in light of v. 5, which distinguishes between dog-like lappers (who would not use their hands to drink) and those who kneel (who would use their hands). It seems likely that the words “with their hands to their mouths” have been misplaced from v. 6. They fit better at the end of v. 5 or v. 6. Perhaps these words were originally a marginal scribal note which was later accidentally inserted into the text in the wrong place.
17 tn Heb “the people.”
18 tn Heb “you.” The Hebrew pronoun is masculine plural, probably referring to the entire army.
19 tn The Hebrew pronoun here is singular.
20 tn Heb “All the people should go, each to his place.”
21 tn Heb “The people.”
22 tn The words “who were chosen” are supplied in the translation for clarification.
23 tn The Hebrew text has “in their hands.”
24 tn Heb “he”; the referent (Gideon) has been specified in the translation for clarity.
25 tn Heb “tents.”
26 tn Heb “Midian.”
27 tn The Hebrew text adds “him” (i.e., Gideon).
28 tn Heb “him”; the referent (Gideon) has been specified in the translation for clarity.
29 tn Heb “Go down against.”
30 tn The Hebrew verbal form is a perfect, emphasizing the certainty of the promise.
31 tn Heb “your hands will be strengthened.”
32 tn Heb “to the edge of the ones in battle array who were in the camp.”
33 tn Heb “Midian, Amalek, and the sons of the east were falling in the valley like locusts in great number.”
34 tn Heb “And Gideon came, and, look, a man was relating to his friend a dream.”
35 tn Heb “he”; the referent (the man mentioned in the previous clause) has been specified in the translation for clarity.
36 tn Heb “Look!” The repetition of this interjection, while emphatic in Hebrew, would be redundant in the English translation.
37 tn Heb “It came to the tent and struck it and it fell. It turned it upside down and the tent fell.”
38 tn Heb “answered and said.”
39 tn Heb “This can be nothing but.”