Jeremiah 11:19

11:19 Before this I had been like a docile lamb ready to be led to the slaughter.

I did not know they were making plans to kill me. ¹ 

I did not know they were saying, ² 

“Let’s destroy the tree along with its fruit! ³ 

Let’s remove Jeremiah ⁴  from the world of the living

so people will not even be reminded of him any more.” ⁵ 

Jeremiah 42:2

42:2 They said to him, “Please grant our request ⁶  and pray to the Lord your God for all those of us who are still left alive here. ⁷  For, as you yourself can see, there are only a few of us left out of the many there were before. ⁸ 

Jeremiah 46:1

Prophecies Against Foreign Nations ⁹ 

46:1 The Lord spoke to Jeremiah about the nations. ¹⁰ 

¹ tn Heb “against me.” The words “to kill me” are implicit from the context and are supplied in the translation for clarity.

² tn The words “I did not know that they were saying” are not in the text. The quote is without formal introduction in the original. These words are supplied in the translation for clarity.

³ tn This word and its pronoun (לַחְמוֹ, lakhmo, “its bread”) is often emended to read “in/with its sap” = “in its prime” (either לֵחוֹ [lekho] or לֵחְמוֹ [lekhÿmo]); the latter would be more likely and the מוֹ (mo) could be explained as a rare use of the old poetic third plural suffix for the third singular; cf. GKC 258 §91.l for general use and Ps 11:7 and Job 27:23 for third singular use. Though this fits the context nicely the emendation is probably unnecessary since the word “bread” is sometimes used of other foodstuff than grain or its products (cf. BDB 537 s.v. לֶחֶם 2.a).

⁴ tn Heb “cut it [or him] off.” The metaphor of the tree may be continued, though the verb “cut off” is used also of killing people. The rendering clarifies the meaning of the metaphor.

⁵ tn Heb “so that his name will not be remembered any more.”

⁶ tn Heb “please let our petition fall before you.” For the idiom here see 37:20 and the translator’s note there.

⁷ tn Heb “on behalf of us, [that is] on behalf of all this remnant.”

⁸ tn Heb “For we are left a few from the many as your eyes are seeing us.” The words “used to be” are not in the text but are implicit. These words are supplied in the translation for clarity and smoothness of English style.

¹¹ sn Jeremiah was called to be a prophet not only to Judah and Jerusalem but to the nations (1:5, 10). The prophecies or oracles that are collected here in Jer 46-51 are found after 25:13a in the Greek version where they are also found in a different order and with several textual differences. The issue of which represents the original placement is part of the broader issue of the editorial or redactional history of the book of Jeremiah which went through several editions, two of which are referred to in Jer 36, i.e., the two scrolls written in the fourth year of Jehoiakim (605 b.c.), a third which included all the preceding plus the material down to the time of the fall of Jerusalem (cf. the introduction in 1:1-3) and a fourth that included all the preceding plus the materials in Jer 40-44. The oracles against the foreign nations collected here are consistent with the note of judgment sounded against all nations (including some not mentioned in Jer 46-51) in Jer 25. See the translator’s note on 25:13 for further details regarding the possible relationship of the oracles to the foreign nations to the judgment speeches in Jer 25.

¹² tn Heb “That which came [as] the word of the Lord to Jeremiah about the nations.” See the translator’s note on 14:1 for the construction here.