Jeremiah 13:2-5

13:2 So I bought the shorts as the Lord had told me to do ¹  and put them on. ²  13:3 Then the Lord spoke to me again and said, ³  13:4 “Take the shorts that you bought and are wearing ⁴  and go at once ⁵  to Perath. ⁶  Bury the shorts there ⁷  in a crack in the rocks.” 13:5 So I went and buried them at Perath ⁸  as the Lord had ordered me to do.

¹ tn Heb “according to the word of the Lord.”

² tn Heb “upon your loins.” The “loins” were the midriff of the body from the waist to the knees. For a further discussion including the figurative uses see R. C. Dentan, “Loins,” IDB 3:149-50.

³ tn Heb “The word of the Lord came to me a second time, saying.”

⁴ tn Heb “which are upon your loins.” See further the notes on v. 1.

⁵ tn Heb “Get up and go.” The first verb is not literal but is idiomatic for the initiation of an action.

⁶ tn There has been a great deal of debate about whether the place referred to here is a place (Parah [= Perath] mentioned in Josh 18:23, modern Khirbet Farah, near a spring ’ain Farah) about three and a half miles from Anathoth which was Jeremiah’s home town or the Euphrates River. Elsewhere the word “Perath” always refers to the Euphrates but it is either preceded by the word “river of” or there is contextual indication that the Euphrates is being referred to. Because a journey to the Euphrates and back would involve a journey of more than 700 miles (1,100 km) and take some months, scholars both ancient and modern have questioned whether “Perath” refers to the Euphrates here and if it does whether a real journey was involved. Most of the attempts to identify the place with the Euphrates involve misguided assumptions that this action was a symbolic message to Israel about exile or the corrupting influence of Assyria and Babylon. However, unlike the other symbolic acts in Jeremiah (and in Isaiah and Ezekiel) the symbolism is not part of a message to the people but to Jeremiah; the message is explained to him (vv. 9-11) not the people. In keeping with some of the wordplays that are somewhat common in Jeremiah it is likely that the reference here is to a place, Parah, which was near Jeremiah’s hometown, but whose name would naturally suggest to Jeremiah later in the Lord’s explanation in vv. 9-11 Assyria-Babylon as a place connected with Judah’s corruption (see the notes on vv. 9-10). For further discussion the reader should consult the commentaries, especially W. Holladay, Jeremiah (Hermeneia), 1:396 and W. McKane, Jeremiah (ICC), 1:285-92 who take opposite positions on this issue.

⁷ sn The significance of this act is explained in vv. 9-10. See the notes there for explanation.

⁸ tc The translation reads בִּפְרָתָה (bifratah) with 4QJer^a as noted in W. L. Holladay, Jeremiah (Hermeneia), 1:393 instead of בִּפְרָת (bifrat) in the MT.