2:19 Your own wickedness will bring about your punishment.
Your unfaithful acts will bring down discipline on you. 1
Know, then, and realize how utterly harmful 2
it was for you to reject me, the Lord your God, 3
to show no respect for me,” 4
says the Lord God who rules over all. 5
3:6 When Josiah was king of Judah, the Lord said to me, “Jeremiah, you have no doubt seen what wayward Israel has done. 6 You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. 7
5:6 So like a lion from the thicket their enemies will kill them.
Like a wolf from the desert they will destroy them.
Like a leopard they will lie in wait outside their cities
and totally destroy anyone who ventures out. 8
For they have rebelled so much
and done so many unfaithful things. 9
“O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens. 9:7 From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and 11 priests, have been delivered over by the local kings 12 to sword, captivity, plunder, and embarrassment – right up to the present time.
9:7 “You are righteous, 18 O Lord, but we are humiliated this day 19 – the people 20 of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you. 9:8 O LORD, we have been humiliated 21 – our kings, our leaders, and our ancestors – because we have sinned against you. 9:9 Yet the Lord our God is compassionate and forgiving, 22 even though we have rebelled against him. 9:10 We have not obeyed 23 the LORD our God by living according to 24 his laws 25 that he set before us through his servants the prophets.
9:11 “All Israel has broken 26 your law and turned away by not obeying you. 27 Therefore you have poured out on us the judgment solemnly threatened 28 in the law of Moses the servant of God, for we have sinned against you. 29 9:12 He has carried out his threats 30 against us and our rulers 31 who were over 32 us by bringing great calamity on us – what has happened to Jerusalem has never been equaled under all heaven! 9:13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify 33 the LORD our God by turning back from our sin and by seeking wisdom 34 from your reliable moral standards. 35 9:14 The LORD was mindful of the calamity, and he brought it on us. For the LORD our God is just 36 in all he has done, 37 and we have not obeyed him. 38
9:15 “Now, O Lord our God, who brought your people out of the land of Egypt with great power 39 and made a name for yourself that is remembered to this day – we have sinned and behaved wickedly. 9:16 O Lord, according to all your justice, 40 please turn your raging anger 41 away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.
1 tn Or “teach you a lesson”; Heb “rebuke/chide you.”
2 tn Heb “how evil and bitter.” The reference is to the consequences of their acts. This is a figure of speech (hendiadys) where two nouns or adjectives joined by “and” introduce a main concept modified by the other noun or adjective.
3 tn Heb “to leave the
4 tn Heb “and no fear of me was on you.”
5 tn Heb “the Lord Yahweh, [the God of] hosts.” For the title Lord
6 tn “Have you seen…” The question is rhetorical and expects a positive answer.
7 tn Heb “she played the prostitute there.” This is a metaphor for Israel’s worship; she gave herself to the worship of other gods like a prostitute gives herself to her lovers. There seems no clear way to completely spell out the metaphor in the translation.
8 tn Heb “So a lion from the thicket will kill them. A wolf from the desert will destroy them. A leopard will watch outside their cities. Anyone who goes out from them will be torn in pieces.” However, it is unlikely that, in the context of judgment that Jeremiah has previously been describing, literal lions are meant. The animals are metaphorical for their enemies. Compare Jer 4:7.
9 tn Heb “their rebellions are so many and their unfaithful acts so numerous.”
10 tn Heb “I said.”
11 tc The MT lacks “and” here, but see the LXX and Vulgate.
12 tn Heb “the kings of the lands.”
13 tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.
14 tn Heb “you have done truth.”
15 tn Heb “in your name.” Another option is to translate, “as your representatives.”
16 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.
17 tn Heb “people.”
18 tn Heb “to you (belongs) righteousness.”
19 tn Heb “and to us (belongs) shame of face like this day.”
20 tn Heb “men.”
21 tn Heb “to us (belongs) shame of face.”
22 tn Heb “to the Lord our God (belong) compassion and forgiveness.”
23 tn Heb “paid attention to the voice of,” which is an idiomatic expression for obedience (cf. NASB “nor have we obeyed the voice of”).
24 tn Heb “to walk in.”
25 tc The LXX and Vulgate have the singular.
26 tn Or “transgressed.” The Hebrew verb has the primary sense of crossing a boundary, in this case, God’s law.
27 tn Heb “by not paying attention to your voice.”
28 tn Heb “the curse and the oath which is written.” The term “curse” refers here to the judgments threatened in the Mosaic law (see Deut 28) for rebellion. The expression “the curse and the oath” is probably a hendiadys (cf. Num 5:21; Neh 10:29) referring to the fact that the covenant with its threatened judgments was ratified by solemn oath and made legally binding upon the covenant community.
29 tn Heb “him.”
30 tn Heb “he has fulfilled his word(s) which he spoke.”
31 tn Heb “our judges.”
32 tn Heb “who judged.”
33 tn Heb “we have not pacified the face of.”
34 tn Or “by gaining insight.”
35 tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law. See vv 10-11.
36 tn Or “righteous.”
37 tn Heb “in all his deeds which he has done.”
38 tn Heb “we have not listened to his voice.”
39 tn Heb “with a powerful hand.”
40 tn Or “righteousness.”
41 tn Heb “your anger and your rage.” The synonyms are joined here to emphasize the degree of God’s anger. This is best expressed in English by making one of the terms adjectival (cf. NLT “your furious anger”; CEV “terribly angry”).