2:29 “Why do you try to refute me? 1
All of you have rebelled against me,”
says the Lord.
4:24 I looked at the mountains and saw that they were shaking.
All the hills were swaying back and forth!
4:25 I looked and saw that there were no more people, 2
and that all the birds in the sky had flown away.
17:9 The human mind is more deceitful than anything else.
It is incurably bad. 3 Who can understand it?
31:25 I will fully satisfy the needs of those who are weary
and fully refresh the souls of those who are faint. 5
50:10 Babylonia 6 will be plundered.
Those who plunder it will take all they want,”
says the Lord. 7
1 sn This is still part of the
2 tn Heb “there was no man/human being.”
3 tn Or “incurably deceitful”; Heb “It is incurable.” For the word “deceitful” compare the usage of the verb in Gen 27:36 and a related noun in 2 Kgs 10:19. For the adjective “incurable” compare the usage in Jer 15:18. It is most commonly used with reference to wounds or of pain. In Jer 17:16 it is used metaphorically for a “woeful day” (i.e., day of irreparable devastation).
4 tn Or “If you wholeheartedly seek me”; Heb “You will seek me and find [me] because you will seek me with all your heart.” The translation attempts to reflect the theological nuances of “seeking” and “finding” and the psychological significance of “heart” which refers more to intellectual and volitional concerns in the OT than to emotional ones.
5 tn The verbs here again emphasize that the actions are as good as done (i.e., they are prophetic perfects; cf. GKC 312-13 §106.n).
6 tn Heb “The land of the Chaldeans.” See the study note on 21:4 for explanation.
7 tn Heb “Oracle of the
7 tn Heb “what was evil in the eyes of the