2:30 “It did no good for me to punish your people.
They did not respond to such correction.
You slaughtered your prophets
like a voracious lion.” 1
3:24 From earliest times our worship of that shameful god, Baal,
has taken away 2 all that our ancestors 3 worked for.
It has taken away our flocks and our herds,
and even our sons and daughters.
46:14 “Make an announcement throughout Egypt.
Proclaim it in Migdol, Memphis, and Tahpanhes. 4
‘Take your positions and prepare to do battle.
For the enemy army is destroying all the nations around you.’ 5
12:12 A destructive army 6 will come marching
over the hilltops in the desert.
For the Lord will use them as his destructive weapon 7
against 8 everyone from one end of the land to the other.
No one will be safe. 9
1 tn Heb “Your sword devoured your prophets like a destroying lion.” However, the reference to the sword in this and many similar idioms is merely idiomatic for death by violent means.
2 tn Heb “From our youth the shameful thing has eaten up…” The shameful thing is specifically identified as Baal in Jer 11:13. Compare also the shift in certain names such as Ishbaal (“man of Baal”) to Ishbosheth (“man of shame”).
3 tn Heb “fathers” (also in v. 25).
3 tn Heb “Declare in Egypt and announce in Migdol and announce in Noph [= Memphis] and in Tahpanhes.” The sentence has been restructured to reflect the fact that the first command is a general one, followed by announcements in specific (representative?) cities.
4 tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it is a reference to the forces of Nebuchadnezzar which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.
4 tn Heb “destroyers.”
5 tn Heb “It is the
6 tn Heb “For a sword of the
7 tn Heb “There is no peace to all flesh.”