Jeremiah 2:37

2:37 Moreover, you will come away from Egypt

with your hands covering your faces in sorrow and shame ¹ 

because the Lord will not allow your reliance on them to be successful

and you will not gain any help from them. ² 

Jeremiah 25:38

25:38 The Lord is like a lion who has left his lair. ³ 

So their lands will certainly ⁴  be laid waste

by the warfare of the oppressive nation ⁵ 

and by the fierce anger of the Lord.”

Jeremiah 31:2

Israel Will Be Restored and Join Judah in Worship

31:2 The Lord says,

“The people of Israel who survived

death at the hands of the enemy ⁶ 

will find favor in the wilderness

as they journey to find rest for themselves.

Jeremiah 49:8

49:8 Turn and flee! Take up refuge in remote places, ⁷ 

you people who live in Dedan. ⁸ 

For I will bring disaster on the descendants of Esau.

I have decided it is time for me to punish them. ⁹ 

Jeremiah 51:15

51:15 He is the one who ¹⁰  by his power made the earth.

He is the one who by his wisdom fixed the world in place,

by his understanding he spread out the heavens.

¹ tn Heb “with your hands on your head.” For the picture here see 2 Sam 13:19.

² tn Heb “The Lord has rejected those you trust in; you will not prosper by/from them.”

³ tn Heb “Like a lion he has left his lair.”

⁴ tn This is a way of rendering the Hebrew particle כִּי (ki) which is probably here for emphasis rather than indicating cause (see BDB 473 s.v. כִּי 1.e and compare usage in Jer 22:22).

⁵ tc Heb “by the sword of the oppressors.” The reading here follows a number of Hebrew mss and the Greek version. The majority of Hebrew mss read “the anger of the oppressor.” The reading “the sword of the oppressors” is supported also by the parallel use of this phrase in Jer 46:16; 50:16. The error in the MT may be explained by confusion with the following line which has the same beginning combination (מִפְּנֵי חֲרוֹן [mippÿne kharon] confused for מִפְּנֵי חֶרֶב [mippÿne kherev]). This reading is also supported by the Targum, the Aramaic paraphrase of the OT. According to BDB 413 s.v. יָנָה Qal the feminine singular participle (הַיּוֹנָה, hayyonah) is functioning as a collective in this idiom (see GKC 394 §122.s for this phenomenon).

⁵ tn Heb “who survived the sword.”

⁷ tn Heb “make deep to dwell.” The meaning of this phrase is debated. Some take it as a reference for the Dedanites who were not native to Edom to go down from the heights of Edom and go back home (so G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 [WBC], 330). The majority of commentaries, however, take it as a reference to the Dedanites disassociating themselves from the Edomites and finding remote hiding places to live in (so J. A. Thompson, Jeremiah [NICOT], 718). For the options see W. L. Holladay, Jeremiah (Hermeneia), 2:375.

⁸ sn Dedan. The Dedanites were an Arabian tribe who lived to the southeast of Edom. They are warned here to disassociate themselves from Edom because Edom is about to suffer disaster.

⁹ tn Heb “For I will bring the disaster of Esau upon him, the time when I will punish him.” Esau was the progenitor of the tribes and nation of Edom (cf. Gen 36:1, 8, 9, 19).

⁹ tn The participle here is intended to be connected with “Lord who rules over all” in the preceding verse. The passage is functioning to underline the Lord’s power to carry out what he has sworn in contrast to the impotence of their idols who will be put to shame and be dismayed (50:2).