23:5 “I, the Lord, promise 1 that a new time will certainly come 2
when I will raise up for them a righteous branch, 3 a descendant of David.
He will rule over them with wisdom and understanding 4
and will do what is just and right in the land. 5
23:6 Under his rule 6 Judah will enjoy safety 7
and Israel will live in security. 8
This is the name he will go by:
‘The Lord has provided us with justice.’ 9
23:7 “So I, the Lord, say: 10 ‘A new time will certainly come. 11 People now affirm their oaths with “I swear as surely as the Lord lives who delivered the people of Israel out of Egypt.” 23:8 But at that time they will affirm them with “I swear as surely as the Lord lives who delivered the descendants of the former nation of Israel 12 from the land of the north and from all the other lands where he had banished 13 them.” 14 At that time they will live in their own land.’”
“‘He will do what is just and right in the land. 33:16 Under his rule Judah will enjoy safety 16 and Jerusalem 17 will live in security. At that time Jerusalem will be called “The Lord has provided us with justice.” 18 33:17 For I, the Lord, promise: “David will never lack a successor to occupy 19 the throne over the nation of Israel. 20 33:18 Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices.”’” 21
33:19 The Lord spoke further to Jeremiah. 22 33:20 “I, Lord, make the following promise: 23 ‘I have made a covenant with the day 24 and with the night that they will always come at their proper times. Only if you people 25 could break that covenant 33:21 could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. 26 33:22 I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.’” 27
33:23 The Lord spoke still further to Jeremiah. 28 33:24 “You have surely noticed what these people are saying, haven’t you? They are saying, 29 ‘The Lord has rejected the two families of Israel and Judah 30 that he chose.’ So they have little regard that my people will ever again be a nation. 31 33:25 But I, the Lord, make the following promise: 32 I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. 33:26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, 33 I will restore them 34 and show mercy to them.”
1:26 I will reestablish honest judges as in former times,
wise advisers as in earlier days. 35
Then you will be called, ‘The Just City,
Faithful Town.’”
60:21 All of your people will be godly; 36
they will possess the land permanently.
I will plant them like a shoot;
they will be the product of my labor,
through whom I reveal my splendor. 37
1 tn Heb “Oracle of the
2 tn Heb “Behold the days are coming.”
3 tn Heb “a righteous sprig to David” or “a righteous shoot” (NAB).
4 tn Heb “he will reign as king and act wisely.” This is another example of the use of two verbs joined by “and” where one becomes the adverbial modifier of the other (hendiadys). For the nuance of the verb “act wisely” rather than “prosper” see Amos 5:13; Ps 2:10 (cf. BDB 968 s.v. שָׂכַל Hiph.5).
5 sn This has been the constant emphasis in this section. See 22:3 for the demand, 22:15 for its fulfillment, and 22:13 for its abuse. The ideal king would follow in the footsteps of his illustrious ancestor David (2 Sam 8:15) who set this forth as an ideal for his dynasty (2 Sam 23:3) and prayed for it to be true of his son Solomon (Ps 72:1-2).
6 tn Heb “In his days [= during the time he rules].”
7 tn Parallelism and context (cf. v. 4) suggest this nuance for the word often translated “be saved.” For this nuance elsewhere see Ps 119:117; Prov 28:18 for the verb (יָשַׁע [yasha’] in the Niphal); and Ps 12:6; Job 5:4, 11 for the related noun (יֶשַׁע, yesha’).
8 sn It should be noted that this brief oracle of deliverance implies the reunification of Israel and Judah under the future Davidic ruler. Jeremiah has already spoken about this reunification earlier in 3:18 and will have more to say about it in 30:3; 31:27, 31. This same ideal was espoused in the prophecies of Hosea (1:10-11 [2:1-2 HT]), Isaiah (11:1-4, 10-12), and Ezekiel (37:15-28) all of which have messianic and eschatological significance.
9 tn Heb “his name will be called ‘The
10 tn Heb “Oracle of the
11 tn Heb “Behold the days are coming.”
12 tn Heb “descendants of the house of Israel.”
13 tc It is probably preferable to read the third masculine singular plus suffix (הִדִּיחָם, hiddikham) here with the Greek version and the parallel passage in 16:15 rather than the first singular plus suffix in the MT (הִדַּחְתִּים, hiddakhtim). If this is not a case of mere graphic confusion, the MT could have arisen under the influence of the first person in v. 3. Though sudden shifts in person have been common in the book of Jeremiah, that is unlikely in a context reporting an oath.
14 tn This passage is the same as 16:14-15 with a few minor variations in Hebrew wording. The notes on that passage should be consulted for the rendering here. This passage has the Niphal of the verb “to say” rather than the impersonal use of the Qal. It adds the idea of “bringing out” to the idea of “bringing up out” and (Heb “who brought up and who brought out,” probably a case of hendiadys) before “the people [here “seed” rather than “children”] of Israel [here “house of Israel”] from the land of the north.” These are minor variations and do not affect the sense in any way. So the passage is rendered in much the same way.
15 tn Heb “sprig” or “shoot.”
16 tn For the translation of this term in this context see the parallel context in 23:6 and consult the translator’s note there.
17 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
18 tn Heb “And this is what will be called to it: ‘The
19 tn Heb “a man shall not be cut off to David [i.e., belonging to the Davidic line] sitting on the throne of the house of Israel.”
20 sn It should be noted once again that the reference is to all Israel, not just to Judah (cf. Jer 23:5-6; 30:9).
21 tn Heb “And to the Levites, the priests [= the Levitical priests, the apposition in place of the adjective] there shall not be cut off a man from before me who offers up burnt offering, sacrifices a cereal offering, or makes a sacrifice all the days.”
22 tn Heb “And the word of the
23 tn Heb “Thus says the
24 tn The word יוֹמָם (yomam) is normally an adverb meaning “daytime, by day, daily.” However, here and in v. 25 and in Jer 15:9 it means “day, daytime” (cf. BDB 401 s.v. יוֹמָם 1).
25 tn Heb “you.” The pronoun is plural as in 32:36, 43; 33:10.
26 tn The very complex and elliptical syntax of the original Hebrew of vv. 20-21 has been broken down to better conform with contemporary English style. The text reads somewhat literally (after the addition of a couple of phrases which have been left out by ellipsis): “Thus says the
27 tn Heb “Just as the stars in the sky cannot be numbered or the sand on the seashore cannot be measured, so I will greatly increase [or multiply] the seed of my servant David and the Levites who minister before me.” The word “seed of” does not carry over to the “the Levites” as a noun governing two genitives because “the Levites” has the accusative marker in front of it. The sentence has been broken down in conformity with contemporary English style.
28 tn Heb “And the word of the
29 tn Heb “Have you not seen what this people have said, saying.” The question is rhetorical and expects a positive answer. The sentence has been broken in two to better conform with contemporary English style.
30 tn Heb “The two families which the
31 tn Heb “and my people [i.e., Israel and Judah] they disdain [or look down on] from being again a nation before them.” The phrase “before them” refers to their estimation, their mental view (cf. BDB s.v. פָּנֶה II.4.a[g]). Hence it means they look with disdain on the people being a nation again (cf. BDB s.v. עוֹד 1.a[b] for the usage of עוֹד [’od] here).
32 tn Heb “Thus says the
33 tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).
34 tn Or “I will make them prosperous once again,” or “I will bring them back from captivity.”
35 tn Heb “I will restore your judges as in the beginning; and your counselors as in the beginning.” In this context, where social injustice and legal corruption are denounced (see v. 23), the “judges” are probably government officials responsible for making legal decisions, while the “advisers” are probably officials who helped the king establish policies. Both offices are also mentioned in 3:2.
36 tn Or “righteous” (NASB, NIV, NRSV, NLT); NAB “just.”
37 tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”
38 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.