Jeremiah 26:20

26:20 Now there was another man ¹  who prophesied as the Lord’s representative ²  against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim. ³ 

Jeremiah 36:12

36:12 He went down to the chamber of the royal secretary in the king’s palace and found all the court officials in session there. Elishama ⁴  the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, ⁵  Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there.

¹ sn This is a brief parenthetical narrative about an otherwise unknown prophet who was executed for saying the same things Jeremiah did. It is put here to show the real danger that Jeremiah faced for saying what he did. There is nothing in the narrative here to show any involvement by Jehoiakim. This was a “lynch mob” instigated by the priests and false prophets which was stymied by the royal officials supported by some of the elders of Judah. Since it is disjunctive or parenthetical it is unclear whether this incident happened before or after that in the main narrative being reported.

² tn Heb “in the name of the Lord,” i.e., as his representative and claiming his authority. See the study note on v. 16.

³ tn Heb “Now also a man was prophesying in the name of the Lord, Uriah son of…, and he prophesied against this city and against this land according to all the words of Jeremiah.” The long Hebrew sentence has been broken up in conformity with contemporary English style and the major emphasis brought out by putting his prophesying first, then identifying him.

⁴ sn If, as many believe, this man was the same as the Elishama mentioned in Jer 41:1; 2 Kgs 25:25, he was also a member of the royal family.

⁵ sn This man has already been mentioned in Jer 26:22 as the official who was sent to Egypt to extradite the prophet Uriah that Jehoiakim had executed. Though he was instrumental in the death of that prophet, he appears to have been favorably disposed to Jeremiah or at least impressed by the seriousness of his messages, because he is one of the officials that urged Baruch and Jeremiah to hide (v. 19), and he counseled Jehoiakim not to burn the scroll (v. 25).