31:34 “People will no longer need to teach their neighbors and relatives to know me. 1 For all of them, from the least important to the most important, will know me,” 2 says the Lord. “For 3 I will forgive their sin and will no longer call to mind the wrong they have done.”
8:11 “And there will be no need at all 4 for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. 5
1 tn Heb “teach…, saying, ‘Know the
2 sn This statement should be understood against the background of Jer 8:8-9 where class distinctions were drawn and certain people were considered to have more awareness and responsibility for knowing the law and also Jer 5:1-5 and 9:3-9 where the sinfulness of Israel was seen to be universal across these class distinctions and no trust was to be placed in friends, neighbors, or relatives because all without distinction had cast off God’s yoke (i.e., refused to submit themselves to his authority).
3 tn The Hebrew particle כִּי (ki) that introduces this clause refers to more than just the preceding clause (i.e., that all will know the
4 tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”
5 tn Grk “from the small to the great.”