4:12 No, 1 a wind too strong for that will come at my bidding.
Yes, even now I, myself, am calling down judgment on them.’ 2
4:13 Look! The enemy is approaching like gathering clouds. 3
The roar of his chariots is like that of a whirlwind. 4
His horses move more swiftly than eagles.”
I cry out, 5 “We are doomed, 6 for we will be destroyed!”
4:14 “Oh people of Jerusalem, purify your hearts from evil 7
so that you may yet be delivered.
How long will you continue to harbor up
wicked schemes within you?
4:15 For messengers are coming, heralding disaster,
from the city of Dan and from the hills of Ephraim. 8
4:16 They are saying, 9
‘Announce to the surrounding nations, 10
“The enemy is coming!” 11
Proclaim this message 12 to Jerusalem:
“Those who besiege cities 13 are coming from a distant land.
They are ready to raise the battle cry against 14 the towns in Judah.”’
4:17 They will surround Jerusalem 15
like men guarding a field 16
because they have rebelled against me,”
says the Lord.
4:18 “The way you have lived and the things you have done 17
will bring this on you.
This is the punishment you deserve, and it will be painful indeed. 18
The pain will be so bad it will pierce your heart.” 19
4:19 I said, 20
“Oh, the feeling in the pit of my stomach! 21
I writhe in anguish.
Oh, the pain in my heart! 22
My heart pounds within me.
I cannot keep silent.
For I hear the sound of the trumpet; 23
the sound of the battle cry pierces my soul! 24
4:20 I see 25 one destruction after another taking place,
so that the whole land lies in ruins.
I see our 26 tents suddenly destroyed,
their 27 curtains torn down in a mere instant. 28
4:21 “How long must I see the enemy’s battle flags
and hear the military signals of their bugles?” 29
4:22 The Lord answered, 30
“This will happen 31 because my people are foolish.
They do not know me.
They are like children who have no sense. 32
They have no understanding.
They are skilled at doing evil.
They do not know how to do good.”
4:23 “I looked at the land and saw 33 that it was an empty wasteland. 34
I looked up at the sky, and its light had vanished.
4:24 I looked at the mountains and saw that they were shaking.
All the hills were swaying back and forth!
4:25 I looked and saw that there were no more people, 35
and that all the birds in the sky had flown away.
4:26 I looked and saw that the fruitful land had become a desert
and that all of the cities had been laid in ruins.
The Lord had brought this all about
because of his blazing anger. 36
4:27 All this will happen because the Lord said, 37
“The whole land will be desolate;
however, I will not completely destroy it.
4:28 Because of this the land will mourn
and the sky above will grow black. 38
For I have made my purpose known 39
and I will not relent or turn back from carrying it out.” 40
4:29 At the sound of the approaching horsemen and archers
the people of every town will flee.
Some of them will hide in the thickets.
Others will climb up among the rocks.
All the cities will be deserted.
No one will remain in them.
4:30 And you, Zion, city doomed to destruction, 41
you accomplish nothing 42 by wearing a beautiful dress, 43
decking yourself out in jewels of gold,
and putting on eye shadow! 44
You are making yourself beautiful for nothing.
Your lovers spurn you.
They want to kill you. 45
4:31 In fact, 46 I hear a cry like that of a woman in labor,
a cry of anguish like that of a woman giving birth to her first baby.
It is the cry of Daughter Zion 47 gasping for breath,
reaching out for help, 48 saying, “I am done in! 49
My life is ebbing away before these murderers!”
1 tn The word “No” is not in the text but is carried over from the connection with the preceding line “not for…”
2 tn Heb “will speak judgments against them.”
3 tn Heb “he is coming up like clouds.” The words “The enemy” are supplied in the translation to identify the referent and the word “gathering” is supplied to try to convey the significance of the simile, i.e., that of quantity and of an approaching storm.
4 tn Heb “his chariots [are] like a whirlwind.” The words “roar” and “sound” are supplied in the translation to clarify the significance of the simile.
5 tn The words “I cry out” are not in the text, but the words that follow are obviously not the
6 tn Heb “Woe to us!” The words “woe to” are common in funeral laments and at the beginning of oracles of judgment. In many contexts they carry the connotation of hopelessness or apprehensiveness of inevitable doom.
7 tn Heb “Oh, Jerusalem, wash your heart from evil.”
8 tn Heb “For a voice declaring from Dan and making heard disaster from the hills of Ephraim.”
9 tn The words “They are saying” are not in the text but are implicit in the connection and are supplied in the translation for clarification.
10 tn The word “surrounding” is not in the text but is implicit and is supplied in the translation for clarification.
11 tc Or “Here they come!” Heb “Look!” or “Behold!” Or “Announce to the surrounding nations, indeed [or yes] proclaim to Jerusalem, ‘Besiegers…’” The text is very elliptical here. Some of the modern English versions appear to be emending the text from הִנֵּה (hinneh, “behold”) to either הֵנָּה (hennah, “these things”; so NEB), or הַזֶּה (hazzeh, “this”; so NIV). The solution proposed here is as old as the LXX which reads, “Behold, they have come.”
12 tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier.
13 tn Heb “Besiegers.” For the use of this verb to refer to besieging a city compare Isa 1:8.
14 tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.”
15 tn Heb “will surround her.” The antecedent is Jerusalem in the preceding verse. The referent is again made explicit in the translation to avoid any possible lack of clarity. The verb form here is a form of the verb that emphasizes the fact as being as good as done (i.e., it is a prophetic perfect).
16 sn There is some irony involved in the choice of the simile since the men guarding a field were there to keep thieves from getting in and stealing the crops. Here the besiegers are guarding the city to keep people from getting out.
17 tn Heb “Your way and your deeds.”
18 tn Heb “How bitter!”
19 tn Heb “Indeed, it reaches to your heart.” The subject must be the pain alluded to in the last half of the preceding line; the verb is masculine, agreeing with the adjective translated “painful.” The only other possible antecedent “punishment” is feminine.
20 tn The words “I said” are not in the text. They are used to mark the shift from the
21 tn Heb “My bowels! My bowels!”
22 tn Heb “the walls of my heart!”
23 tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.
24 tc The translation reflects a different division of the last two lines than that suggested by the Masoretes. The written text (the Kethib) reads “for the sound of the ram’s horn I have heard [or “you have heard,” if the form is understood as the old second feminine singular perfect] my soul” followed by “the battle cry” in the last line. The translation is based on taking “my soul” with the last line and understanding an elliptical expression “the battle cry [to] my soul.” Such an elliptical expression is in keeping with the elliptical nature of the exclamations at the beginning of the verse (cf. the literal translations of the first two lines of the verse in the notes on the words “stomach” and “heart”).
25 tn The words, “I see” are not in the text here or at the beginning of the third line. They are supplied in the translation to show that this is Jeremiah’s vision of what will happen as a result of the invasion announced in 4:5-9, 11-17a.
26 tn Heb “my.” This is probably not a reference to Jeremiah’s own tents since he foresees the destruction of the whole land. Jeremiah so identifies with the plight of his people that he sees the destruction of their tents as though they were his very own. It would probably lead to confusion to translate literally and it is not uncommon in Hebrew laments for the community or its representative to speak of the community as an “I.” See for example the interchange between first singular and first plural pronouns in Ps 44:4-8.
27 tn Heb “my.”
28 tn It is not altogether clear what Jeremiah intends by the use of this metaphor. In all likelihood he means that the defenses of Israel’s cities and towns have offered no more resistance than nomads’ tents. However, in light of the fact that the word “tent” came to be used generically for a person’s home (cf. 1 Kgs 8:66; 12:16), it is possible that Jeremiah is here referring to the destruction of their homes and the resultant feeling of homelessness and loss of even elementary protection. Given the lack of certainty the present translation is rather literal here.
29 tn Heb “the sound of ram’s horns,” but the modern equivalent is “bugles” and is more readily understandable.
30 tn These words are not in the text but are supplied in the translation to show clearly the shift in speaker. Jeremiah has been speaking; now the
31 tn Heb “For….” This gives the explanation for the destruction envisaged in 4:20 to which Jeremiah responds in 4:19, 21.
32 tn Heb “They are senseless children.”
33 tn Heb “I looked at the land and behold...” This indicates the visionary character of Jeremiah’s description of the future condition of the land of Israel.
34 tn Heb “formless and empty.” This is a case of hendiadys (two nouns joined by “and” both describe the same thing): one noun retains its full nominal force, the other functions as an adjective. The words תֹהוּ וָבֹהוּ (tohu vavohu) allude to Gen 1:2, hyperbolically picturing a reversal of creation and return to the original precreation chaos.
35 tn Heb “there was no man/human being.”
36 tn Heb “because of the
37 tn Heb “For this is what the
38 sn The earth and the heavens are personified here and depicted in the act of mourning and wearing black clothes because of the destruction of the land of Israel.
39 tn Heb “has spoken and purposed.” This is an example of hendiadys where two verbs are joined by “and” but one is meant to serve as a modifier of the other.
40 tn Heb “will not turn back from it.”
41 tn Heb “And you that are doomed to destruction.” The referent is supplied from the following context and the fact that Zion/Jerusalem represents the leadership which was continually making overtures to foreign nations for help.
42 tn Heb “What are you accomplishing…?” The rhetorical question assumes a negative answer, made clear by the translation in the indicative.
43 tn Heb “clothing yourself in scarlet.”
44 tn Heb “enlarging your eyes with antimony.” Antimony was a black powder used by women as eyeliner to make their eyes look larger.
45 tn Heb “they seek your life.”
46 tn The particle כִּי (ki) is more likely asseverative here than causal.
47 sn Jerusalem is personified as a helpless maiden.
48 tn Heb “spreading out her hands.” The idea of asking or pleading for help is implicit in the figure.
49 tn Heb “Woe, now to me!” See the translator’s note on 4:13 for the usage of “Woe to…”